History of the relationship of sciences. Unity and interconnection of natural sciences and humanities (cultures)

The division of science into separate areas was due to the difference in the nature of things, the laws that the latter obey. Various sciences and scientific disciplines develop not independently, but in connection with each other, interacting in different directions. One of them is the use of knowledge obtained by other sciences by this science.

Already at the "dawn" of science, mechanics was closely connected with mathematics, which subsequently began to actively invade other - including the humanities - sciences. The successful development of geology and biology is impossible without relying on the knowledge gained in physics, chemistry, etc. However, the laws inherent in higher forms the motions of matter cannot be completely reduced to the lower ones. The regularity of the development of science under consideration was very figuratively expressed by Nobel laureate, one of the creators of synergetics I. Prigozhy: “The growth of science has nothing to do with the uniform deployment scientific disciplines, each of which is further subdivided into more waterproof compartments. On the contrary, the convergence of various problems and points of view contributes to the depressurization of the formed compartments and nooks and crannies and the effective “mixing” of scientific culture.”

One of the important ways of interaction between sciences is the interchange of methods and techniques of research, i.e., the application of the methods of one science in another. Especially fruitful was the application of the methods of physics and chemistry to the study of living matter in biology, the essence and specificity of which, however, were not "captured" by these methods alone. For this, they needed their own - biological methods and techniques for their study.

It should be borne in mind that the interaction of sciences and their methods is hampered by the uneven development of various scientific disciplines.

areas and disciplines. Methodological pluralism is a salient feature modern science, thanks to which the necessary conditions are created for a more complete and deep disclosure of the essence, the laws of qualitatively different phenomena of reality.

The most rapid growth and important discoveries should now be expected precisely in the areas of "junction", interpenetration of sciences and mutual enrichment of their methods and methods of research. This process of joining forces various sciences to solve important practical problems gets everything more development. This is the main way to form a "single science of the future".

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All topics in this section:

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General scientific methods and research techniques
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The role of science in overcoming modern global crises
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The concept of social cognition. The role of philosophy in the formation of scientific knowledge about society
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Science and scientific method
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Specificity of social cognition and its methods
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Features of modern social cognition
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Science as a sociocultural phenomenon
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Evolution of ways of translation of scientific knowledge
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Science and Economics. Science and power. The problem of state regulation of science
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The division of sciences, which led to the emergence of the fundamental branches of natural science and mathematics, unfolded in full swing starting from the Renaissance (second half of the 15th century). At first, the unification of sciences was almost completely absent. It was important to investigate particulars, and for this it was necessary, first of all, to tear them out of their general connection. However, already in the XVII century. general systems began to be proposed in order to unite all sciences into one whole. However, no internal connection between the sciences was revealed; the sciences were simply applied to one another by chance, in an external way. Therefore, there could be no transitions between them.

The first simplest form of interaction between sciences is their "cementation". In the second half of the XIX century. for the first time, a trend in the development of the sciences from their isolation to their linkage through intermediate sciences was determined. The basis for the newly emerging intermediate branches of scientific knowledge was the transitions between various forms of the motion of matter. In inorganic nature, such transitions were discovered due to the discovery of the processes of mutual transformation of various forms of energy. The transition between inorganic and organic nature was reflected in Engels' hypothesis about the chemical origin of life on Earth. In connection with this, Engels put forward the concept of the biological form of motion.

In natural science itself, for the first time, one of the transitions between previously disparate sciences was created by the discovery spectral analysis. It was the first intermediate branch of science, linking physics (optics), chemistry and astronomy. As a result of their linking, astrophysics and, to some extent, astrochemistry arose.

The emergence of such sciences of an intermediate character can take place when the method of one science is applied as a new means of research to the study of the subject of another science. So, in our time, radio astronomy arose as a part of modern astrophysics.

Shortly after spectral analysis arose chemical thermodynamics, which connected chemistry with previously interconnected mechanics and the theory of heat (in the form of thermodynamics). Then the doctrine of dilute solutions and electrochemistry joined them, as a result of which physical chemistry arose.

Using the methods of physical chemistry and mathematical apparatus, Sechenov I.M. studied the dynamics of the respiratory process and at the same time established the quantitative laws of the solubility of gases in biological fluids. He also suggested calling the field of this kind of research molecular physiology.

In the same period, the famous physicist Helmholtz (1821-1894), while developing the problems of thermodynamics, tried to understand the energy of living systems. In his experimental work, he studied in detail the work of the organs of vision, and also determined the speed of conduction of excitation along the nerve.

This process of filling the gaps between the sciences continued later, and on an increasing scale. As a result, the newly emerging scientific directions of a transitional nature acted as cementing the previously disparate, isolated basic sciences, like physics and chemistry. This communicated an ever greater coherence to all scientific knowledge, which contributed to the process of its integration.

This was the state of affairs towards the end of the first half of the 20th century. In subsequent decades, there was an increase in the interaction of sciences and the achievement of its new, higher and more complex forms.

Natural science opens up fundamentally new possibilities for the interaction of man with nature and, at the same time, reveals the limits of human intervention in the course of natural processes that are permissible for one or another parameter. As for the technical sciences, their interests include, first of all, the creation and improvement of the means of interaction between society and nature, and such means that would not only be economically efficient, but also acceptable from a social and environmental point of view.

The strengthening of the interaction between the social, natural and technical sciences already today poses new problems for science, both methodological and socio-organizational.

One of the important and indicative results of the increasing interaction of sciences is the emergence and spread in modern knowledge of broad scientific approaches and methods (cybernetics, information theory, systems research, etc.), which are used in the most different areas science, in the study of objects of very different content. The further development of such scientific approaches and methods, their introduction into everyday life is another way to strengthen the relationship between the social, natural and technical sciences.

History of the interaction of sciences.

The division of sciences, which led to the emergence of the fundamental branches of natural science and mathematics, unfolded in full swing starting from the Renaissance (second half of the 15th century). At first, the unification of sciences was almost completely absent. It was important to investigate particulars, and for this it was necessary, first of all, to tear them out of their general connection. However, in order to avoid that all scientific knowledge would not crumble into separate, unrelated branches, like beads when the thread on which they were strung breaks, already in the 17th century. general systems began to be proposed in order to unite all sciences into one whole. However, no internal connection between the sciences was revealed; the sciences were simply applied to one another by chance, in an external way. Therefore, there could be no transitions between them.

In principle, this was the case until the middle and even until the end of the third quarter of the 19th century. Under these conditions, the division of sciences, which continued at an increasing pace, their fragmentation into smaller and smaller sections and subsections, was a trend that was not only opposite to the trend towards their unification, but also made this latter more difficult and complicated: the more new sciences appeared and the more fragmented their own became. structure, the more difficult and difficult it became to combine them into a common unified system. As a result, the trend towards their integration could not be realized to a sufficiently noticeable degree, despite the fact that the need for its implementation made itself felt with ever-increasing force.

Since the middle of the XIX century. the tendency to unite the sciences for the first time acquired the possibility, from a simple addition to the opposite tendency (toward their differentiation), to acquire a self-contained significance, to cease to be subordinate. Moreover, from a subordinate, it more and more quickly and more fully became dominant, dominant. Both opposite tendencies seem to have changed their places: earlier, the integration of the sciences acted only as a desire to simply retain all branches of the fragmented scientific knowledge; now the further differentiation of the sciences appeared only as a preparation for their true integration, their real theoretical synthesis. Moreover, the growing unification of the sciences began to be carried out by itself through their further differentiation and thanks to it.

This was explained by the fact that analysis and synthesis act not as opposing methods of cognition abstractly opposed to each other, but as merged organically into one and capable of not only complementing each other, but also mutually conditioning each other and passing, turning one into the other. In this case, analysis becomes a subordinate moment of synthesis and is absorbed by it as its presupposition, while synthesis incessantly relies on analysis in the course of its implementation.

The first simplest form of interaction between sciences is their "cementation". In the second half of the XIX century. for the first time, a trend in the development of the sciences from their isolation to their linkage through intermediate sciences was determined. As a result of this trend in the evolution of sciences from the second half of XIX in. the gradual filling of the previous gaps and gaps between different and, above all, related sciences in their common system began. In connection with this movement of sciences from their isolation to the emergence of sciences of an intermediate, transitional nature, connecting links (“bridges”) began to form between previously broken and outwardly juxtaposed sciences. The basis for the newly emerging intermediate branches of scientific knowledge was the transitions between various forms of the motion of matter. In inorganic nature, such transitions were discovered due to the discovery of the processes of mutual transformation of various forms of energy. The transition between inorganic and organic nature was reflected in Engels' hypothesis about the chemical origin of life on Earth. In connection with this, Engels put forward the concept of the biological form of motion. Finally, Engels elucidated the transition between this latter and the social form of movement (history) in his labor theory of anthropogenesis.

In natural science itself, for the first time, one of the transitions between previously disparate sciences was created by the discovery of spectral analysis. It was the first intermediate branch of science, linking physics (optics), chemistry and astronomy. As a result of their linking, astrophysics and, to some extent, astrochemistry arose.

In the general case, the emergence of such sciences of an intermediate nature can take place when the method of one science is applied as a new means of research to the study of the subject of another science. So, in our time, radio astronomy arose as a part of modern astrophysics.

Soon after spectral analysis, chemical thermodynamics arose, combining chemistry with the previously interconnected mechanics and the theory of heat (in the form of thermodynamics). Then the doctrine of dilute solutions and electrochemistry joined them, as a result of which physical chemistry arose.

In more detail I would like to tell about the history of biophysics. Biophysics as a science began to take shape in the 19th century. Many physiologists of that period were already working on questions that are currently the object of biophysical research. For example, the outstanding physiologist I.M. Sechenov (1829-1905) was a pioneer in this field.

Using the methods of physical chemistry and mathematical apparatus, he studied the dynamics of the respiratory process and at the same time established the quantitative laws of the solubility of gases in biological fluids. He also suggested calling the field of this kind of research molecular physiology.

In the same period, the famous physicist Helmholtz (1821-1894), while developing the problems of thermodynamics, tried to understand the energy of living systems. In his experimental work, he studied in detail the work of the organs of vision, and also determined the speed of conduction of excitation along the nerve.

With the development of physical and colloidal chemistry, the field of work in the field of biophysics is expanding. There are attempts to explain from these positions the mechanism of reactions of a living organism to external influences. The Loeb school played an important role in the development of biophysics. In the works of Loeb (1859-1924), the physicochemical foundations of the phenomenon of parthenogenesis and fertilization were revealed. The phenomenon of ion antagonism received a concrete physicochemical interpretation. Loeb's generalizing book "Dynamics of Living Matter" was published in many languages. In 1906 the translation of this book was published in Russia. Later, Schade's classical studies appeared on the role of ionic and colloidal processes in the pathology of inflammation. In 1911-1912. in Russian translation comes out his fundamental work " Physical chemistry in internal medicine.

The First World War suspended for some time the rapid development of science. However, in Russia, already in the first years after the Great October Revolution, the development of science was given great attention. In 1922, the "Institute of Biophysics" was opened in the USSR, headed by P.P. Lazarev. In this institute, he manages to unite a large number of outstanding scientists. Here S.I. Vavilov dealt with the issues of the limiting sensitivity of the human eye, P.A. Rebinder and V.V. Efimov studied the physicochemical mechanisms of permeability and the relationship between permeability and surface tension. S.V. Kravkov studied the physical and chemical foundations of color vision, etc. N.K.Koltsov's school played an important role in the development of biophysics. His students developed questions of the influence of physical and chemical environmental factors on cells and their structures. On the initiative of N.K. Koltsov, the Department of Physical and Chemical Biology was opened at Moscow University, headed by his student S.N. Skadovsky.

In the late 1930s, the physicochemical trend in biology was developed at the AN Bach Institute of Biochemistry of the USSR Academy of Sciences. In the All-Union Institute of Experimental Medicine named after A.M. Gorky there was a large Department of Biophysics, in which P.P. Lazarev, G.M. Frank, D.L. Rubinshtein worked; he was the last to write a number of study guides and monographs.

In the early 50s. was organized by the Institute of Biological Physics and the Department of Biophysics at the Biology and Soil Faculty of Moscow State University. Later, departments of biophysics were created at Leningrad and some other universities.

This process of filling the gaps between the sciences continued later, and on an increasing scale. As a result, the newly emerging scientific directions of a transitional nature acted as cementing the previously disparate, isolated basic sciences, like physics and chemistry. This communicated an ever greater coherence to all scientific knowledge, which contributed to the process of its integration. In other words, the further differentiation of sciences (the appearance of many intermediate - interdisciplinary - scientific branches) directly resulted in their deeper integration, so that this latter took place directly through the continuing differentiation of sciences.

This was the state of affairs towards the end of the first half of the 20th century. In subsequent decades, there was an increase in the interaction of sciences and the achievement of its new, higher and more complex forms.

Mechanisms of communication between science and practice.

Until recently, the main type of interaction between science and practice was the introduction of certain results of scientific research already obtained into industry, Agriculture and other areas of practice. In this case, the entire cycle, from the fundamental idea to its practical implementation, turns out to be predominantly unidirectional. As a result, sometimes not what the consumer needs is developed and implemented, but what is more profitable or easier for those who create new technology.

This significantly complicates the optimal use of the achievements of scientific and technological progress. During the practical implementation of the idea, and sometimes even after that, unforeseen - and not always desirable - effects begin to emerge. They are, as a rule, the greater, the narrower and one-sided the problem is considered and solved. The elimination of such effects diverts a significant part of the scientific and technical potential.

Of course, today we may not know exactly what the undesirable consequences of the practical implementation of new scientific and technological achievements will be in each specific case. But there is already sufficient experience to foresee the very possibility of their occurrence and to be ready for their elimination. It is clear that for this it is necessary to rely on the data of the entire complex of sciences. A special role here belongs to the social sciences, which are called upon to evaluate (and not only in general, but also at the level of individual, specific scientific and technological innovations) the results and trends of scientific and technological progress from the point of view of the interests of the development of society and the individual.

When science becomes more and more a necessary condition for the development of both production, the economy, and other spheres of public life, the very process of practical use (and, to a certain extent, obtaining) of scientific and technical knowledge should become clearly planned and socially organized. In order to solve this problem, many experiments, including large-scale ones, have been set up. However, what we have so far found and put into action is by no means always satisfactory.

We have examples of the connection between science and production: LOMO and Elektrosila in Leningrad, the E.O. Paton Institute in Kyiv, the I.A. Likhachev Moscow Automobile Plant.

It is clear that the problem of implementation, or rather, the problem of creating a modern mechanism for the interaction of science and practice deserves - and for a long time! - deep and comprehensive comprehensive research. It needs to be organized and started as soon as possible, because each year won will result in many billions of dollars saved. And not only those that still settle in science as dead capital, but also those that are many times greater, which could be given to us by an increase in the utilization of practically significant scientific results.

History of the interaction of sciences.

The division of sciences, which led to the emergence of the fundamental branches of natural science and mathematics, unfolded in full swing starting from the Renaissance (second half of the 15th century). At first, the unification of sciences was almost completely absent. It was important to investigate particulars, and for this it was necessary, first of all, to tear them out of their general connection. However, in order to avoid that all scientific knowledge would not crumble into separate, unrelated branches, like beads when the thread on which they were strung breaks, already in the 17th century. general systems began to be proposed in order to unite all sciences into one whole. However, no internal connection between the sciences was revealed; the sciences were simply applied to one another by chance, in an external way. Therefore, there could be no transitions between them.

In principle, this was the case until the middle and even until the end of the third quarter of the 19th century. Under these conditions, the division of sciences, which continued at an increasing pace, their fragmentation into smaller and smaller sections and subsections, was a trend that was not only opposite to the trend towards their unification, but also made this latter more difficult and complicated: the more new sciences appeared and the more fragmented their own became. structure, the more difficult and difficult it became to combine them into a common unified system. As a result, the trend towards their integration could not be realized to a sufficiently noticeable degree, despite the fact that the need for its implementation made itself felt with ever-increasing force.

Since the middle of the XIX century. the tendency to unite the sciences for the first time acquired the possibility, from a simple addition to the opposite tendency (toward their differentiation), to acquire a self-contained significance, to cease to be subordinate. Moreover, from a subordinate, it more and more quickly and more fully became dominant, dominant. Both opposite tendencies seem to have changed their places: earlier, the integration of the sciences acted only as a desire to simply retain all branches of the fragmented scientific knowledge; now the further differentiation of the sciences appeared only as a preparation for their true integration, their real theoretical synthesis. Moreover, the growing unification of the sciences began to be carried out by itself through their further differentiation and thanks to it.

This was explained by the fact that analysis and synthesis act not as opposing methods of cognition abstractly opposed to each other, but as merged organically into one and capable of not only complementing each other, but also mutually conditioning each other and passing, turning one into the other. In this case, analysis becomes a subordinate moment of synthesis and is absorbed by it as its presupposition, while synthesis incessantly relies on analysis in the course of its implementation.

The first simplest form of interaction between sciences is their "cementation". In the second half of the XIX century. for the first time, a trend in the development of the sciences from their isolation to their linkage through intermediate sciences was determined. As a result of this trend in the evolution of sciences from the second half of the 19th century. the gradual filling of the previous gaps and gaps between different and, above all, related sciences in their common system began. In connection with this movement of sciences from their isolation to the emergence of sciences of an intermediate, transitional nature, connecting links (“bridges”) began to form between previously broken and outwardly juxtaposed sciences. The basis for the newly emerging intermediate branches of scientific knowledge was the transitions between various forms of the motion of matter. In inorganic nature, such transitions were discovered due to the discovery of the processes of mutual transformation of various forms of energy. The transition between inorganic and organic nature was reflected in Engels' hypothesis about the chemical origin of life on Earth. In connection with this, Engels put forward the concept of the biological form of motion. Finally, Engels elucidated the transition between this latter and the social form of movement (history) in his labor theory of anthropogenesis.

In natural science itself, for the first time, one of the transitions between previously disparate sciences was created by the discovery of spectral analysis. It was the first intermediate branch of science, linking physics (optics), chemistry and astronomy. As a result of their linking, astrophysics and, to some extent, astrochemistry arose.

AT general case the emergence of such sciences of an intermediate nature can take place when the method of one science is applied as a new means of research to the study of the subject of another science. So, in our time, radio astronomy arose as a part of modern astrophysics.

Soon after spectral analysis, chemical thermodynamics arose, combining chemistry with the previously interconnected mechanics and the theory of heat (in the form of thermodynamics). Then the doctrine of dilute solutions and electrochemistry joined them, as a result of which physical chemistry arose.

In more detail I would like to tell about the history of biophysics. Biophysics as a science began to take shape in the 19th century. Many physiologists of that period were already working on questions that are currently the object of biophysical research. For example, the outstanding physiologist I.M. Sechenov (1829-1905) was a pioneer in this field.

Using the methods of physical chemistry and mathematical apparatus, he studied the dynamics of the respiratory process and at the same time established the quantitative laws of the solubility of gases in biological fluids. He also suggested calling the field of this kind of research molecular physiology.

In the same period, the famous physicist Helmholtz (1821-1894), while developing the problems of thermodynamics, tried to understand the energy of living systems. In his experimental work, he studied in detail the work of the organs of vision, and also determined the speed of conduction of excitation along the nerve.

With the development of physical and colloidal chemistry, the field of work in the field of biophysics is expanding. There are attempts to explain from these positions the mechanism of reactions of a living organism to external influences. The Loeb school played an important role in the development of biophysics. In the works of Loeb (1859-1924), the physicochemical foundations of the phenomenon of parthenogenesis and fertilization were revealed. The phenomenon of ion antagonism received a concrete physicochemical interpretation. Loeb's generalizing book "Dynamics of Living Matter" was published in many languages. In 1906 the translation of this book was published in Russia. Later, Schade's classical studies appeared on the role of ionic and colloidal processes in the pathology of inflammation. In 1911-1912. his fundamental work "Physical Chemistry in Internal Medicine" is published in Russian translation.

NATURAL SCIENCE AND HUMANITARIAN CULTURE

Culture is one of the most important characteristics of human life. Each individual is a complex biosocial system that exists through interaction with the environment. The necessary natural connections with the environment determine its needs, which are important for its normal functioning, life and development. Most human needs are met through labor.

Thus, the system of human culture can be understood as the world of things, objects created by man (his activity, labor) in the course of his historical development. Leaving aside the question of the complexity and ambiguity of the concept of culture, we can dwell on one of its simplest definitions. Culture is a set of material and spiritual values ​​created by man, as well as the very human ability to produce and use these values.

As we can see, the concept of culture is very broad. It essentially covers infinite set a wide variety of things and processes associated with human activity and its results A diverse system modern culture depending on the goals of the activity, it is customary to subdivide into two large and closely related areas - material (scientific) and spiritual (humanitarian) culture.

Subject area first - pure natural phenomena and properties, connections and relations of things, "working" in the world of human culture in the form natural sciences, technical inventions and adaptations, production relations, etc. The second type of culture (humanitarian) covers the field of phenomena in which the properties, connections and relations of the people themselves, both social and spiritual (religion, morality, law, etc.) are presented.

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The phenomena of human consciousness, psyche (thinking, knowledge, evaluation, will, feelings, experiences, etc.) belong to the ideal, spiritual world. Consciousness, spiritual is very important, but only one of the properties complex system, which is a person. However, a person must exist materially in order to manifest his ability to produce ideal, spiritual things. The material life of people is an area of ​​human activity that is associated with the production of objects, things that ensure the very existence, human life and satisfy his needs (food, clothing, housing, etc.).

Throughout human history, a colossal world has been created by many generations material culture. Houses, streets, plants, factories, transport, communication infrastructure, household institutions, the supply of food, clothing, etc. - all these are the most important indicators of the nature and level of development of society. Based on the remains of material culture, archaeologists manage to quite accurately determine the stages of historical development, the characteristics of societies, states, peoples, ethnic groups, and civilizations.



Spiritual culture is associated with activities aimed at satisfying not the material, but the spiritual needs of the individual, that is, the needs for development, improvement of the inner world of a person, his consciousness, psychology, thinking, knowledge, emotions, experiences, etc. The existence of spiritual needs and distinguishes man from animal. These needs are satisfied in the course of not material, but spiritual production, in the process of spiritual activity.

The products of spiritual production are ideas, concepts, ideas, scientific hypotheses, theories, artistic images, moral norms and legal laws, religious beliefs, etc., which are embodied in their special material carriers. Such carriers are language, books, works of art, graphics, drawings, etc.

Analysis of the system of spiritual culture as a whole makes it possible to single out the following main components: political consciousness, morality, art, religion, philosophy, legal awareness, and science. Each of these components has a specific subject, its own way of reflection, performs specific social functions in the life of society, contains cognitive and evaluative moments - a system of knowledge and a system of assessments.

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Science is one of the most important components of material and spiritual culture. Its special place in spiritual culture is determined by the value of knowledge in the way of being of a person in the world, in practice, in the material and objective transformation of the world.

Science is a historically established system of knowledge of the objective laws of the world. scientific knowledge, obtained on the basis of cognition methods tested by practice, is expressed in various forms: in concepts, categories, laws, hypotheses, theories, a scientific picture of the world, etc. It makes it possible to predict and transform reality in the interests of society and man.

Modern science is a complex and diverse system of individual scientific disciplines, of which there are several thousand and which can be combined into two areas: fundamental and applied sciences.

Fundamental sciences are aimed at the knowledge of the objective laws of the world, existing regardless of the interests and needs of man. These include mathematical sciences, natural (mechanics, astronomy, physics, chemistry, geology, geography, etc.), humanitarian (psychology, logic, linguistics, philology, etc.). Fundamental sciences are called fundamental because their conclusions, results, theories determine the content of the scientific picture of the world.

Applied sciences are aimed at developing ways to apply the knowledge obtained by fundamental sciences about the objective laws of the world to meet the needs and interests of people. The applied sciences include cybernetics, Technical science(applied mechanics, technology of machines and mechanisms, strength of materials, metallurgy, mining, electrical engineering, nuclear energy, astronautics, etc.), agricultural, medical, pedagogical sciences. In applied sciences, fundamental knowledge is acquired practical value, are used for the development of the productive forces of society, the improvement of the objective sphere of human existence, material culture.

The concept of "two cultures" is widespread in science - the natural sciences and the humanities. According to the English historian and writer C. Snow, there is a huge gap between these cultures, and scientists studying the humanities and exact branches of knowledge increasingly do not understand each other (disputes between "physicists" and "lyricists").

There are two aspects to this problem. The first is connected with the patterns of interaction between science and art, the second - with the problem of the unity of science.

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In the system of spiritual culture, science and art do not exclude, but presuppose and complement each other where we are talking about the formation of a holistic, harmonious personality, about the completeness of the human worldview.

Natural science, being the basis of all knowledge, has always influenced the development humanities(through methodology, worldview ideas, images, ideas, etc.). Without the application of the methods of the natural sciences, the outstanding achievements of modern science about the origin of man and society, history, psychology, etc. would be unthinkable. New prospects for the mutual enrichment of natural science and humanitarian knowledge open up with the creation of the theory of self-organization - synergetics.

Thus, not the confrontation of different "cultures in science", but their close unity, interaction, interpenetration is a natural trend of modern scientific knowledge.

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