24.01.2008 12:08

My grandfather Kusha-Ali (Kusha1eli) was born around 1848 or 1849 in the village of Tsentoroy. He lived for more than 100 years, died in Kazakhstan in the autumn of 1952. He was a true believing Muslim, observed all the requirements of the faith, was a murid of Avda (Bamatgiri-Khadji from the village of Avtury). For a long time I was looking for the best, in my opinion, ustaz in Chechnya. Approximately in 1880, in the month of Uraz, on Friday he visited the village of Avtury, met with Avda and became its murid. He strictly followed all the requirements of his ustaz. This was told to us by our grandmother, who died a year after the death of grandfather. She told us how my grandfather performed the dhikr of 1avda that evening when he returned to the village, having accepted the vird of his ustaz. And always got help from him.

He bequeathed us, his heirs, to always be murids of his ustaz. His ustaz 1ovda was a sheikh who predicted what would happen in Chechnya in the future. On the day of our eviction, February 23, 1944, he did not lose his head, but said that this eviction had been predicted by his ustaz, and it had to take place. This is the will of Allah.

I want to tell the reader about one case. During the period of deportation, our family was settled in the village of Eremeevka in the Bulaevsky district of Northern Kazakhstan. There was a collective farm "Second Five-Year Plan", which was headed by the chairman S. Demidov, a former commander of a military unit during the war years. In the autumn of 1951, he gathered collective farmers and sent them to unload wheat at an elevator located in the neighboring Kara-Guga region. Among the collective farmers were Chechens, incl. and my father. For going to a neighboring village without permission, special settlers were imprisoned for 20 years. All Chechens who went to the elevator were rounded up and criminal cases were brought against them. This was opposed by the chairman of the collective farm, who sent them, and the Russian collective farmers who were with them at the elevator. Commandant Andryushchenko came from the district, who gathered all the Chechens and announced that we were enemies of the people and exiled forever. We will never see the Caucasus again. He threatened to imprison our chairman of the collective farm if he repeats this. But at the request of local Russian residents, he did not imprison those Chechens who went to the elevator in another district on the instructions of the collective farm chairman. We were once again reminded that we have been deported forever and will never see our homeland again. This upset many. They gathered in the evening at my grandfather's house and told about it. My grandfather said the following: "I am a witness to this; as the ovda said that we would return home in 10-12 years, there are still 5-6 years left, and you will return home to the Caucasus." And indeed, after 5-6 years we returned to our native Chechnya. Grandfather said that he would not be among those who returned, since the ustaz 1ovda said that he and his wife would be buried in a foreign land and would be rewarded after death in paradise.

Before his death, representatives of Chechens from many villages gathered at our place and asked him to tell us what the 1ovda foreshadowed the Nokhchi-Makhkois after returning from the places of deportation.

1ovda said that after returning from exile, near the village of Tsentoroi, a Railway, along which the villagers will travel in wagons to the market in Solzha-g1ala (Grozny). A road will be built from the village of Vedeno to the village of Dargo along the slope of the Gizgina-lam mountain and a bridge on the edge of the village. Dargo across the river Yassy (Aksai). After that, a war will begin in Chechnya, which will lead to the death of many Chechens. After this war, a peaceful, rich life will be established in Chechnya, people will live happily and often remember those who did not live to see these days.

It was hard for us, then young people, to believe in these predictions of the sheikh. The state insisted that we were deported forever, and that we would not see the Caucasus again. But a miracle happened...

When I returned home, I saw how high in the mountains the village of Tsentoroi was located, and I thought: who and where will build a railway to the village along these mountains, this is impossible. But 40 years later, this prediction came true. Landslides began in the mountains and the Tsentoroi moved from the mountains to the flat land in the village of Novy Tsentoroi, near the village of Berkat-Yurt, Grozny region. There is a railway nearby, along which the Centoroi people travel in wagons to the market in Solzha-g1ala.

I want to tell the reader how it happened last prediction about the construction of a road along the slope of Gizgina Lama in Dargo. I then worked in the Vedeno district executive committee and I remember how it all happened. At the end of the 70s of the XX century, the Council of Ministers of the Chechen Republic of Ingushetia allowed the district to build a road from the village. Conducted in with. Dargo 18 km. length along the slope of Mount Gizgina-lam. We discussed this issue and decided to build this road to Dargo, connecting the villages of Tazen-Kala and Belgata with the regional center. The bridge was planned to be built in the lower part of the village. Dargo on the Aksay River. A plan for such a road was drawn up, its construction through the villages of Tazen-Kala, Belgatoy began. In one year, a road was laid from the Meni-chu tract to the Gums River near the village of Tazen-kala, and the construction of a bridge across the river began. Then, under the pretext that there was not enough finance, the construction of the road and the bridge was stopped. A year later, they continued, but they built a road from the Meni-chu tract along the slope of Mount Gizgina-lam in Dargo. We sought to build a road through our villages Tazen-Kala and Belgatoy. But none of this worked. They built a bridge across the river in the upper part of the village. Dargo. This prediction also came true. Then the war in Chechnya began. Some villages of Nokhchi-Mokhka were deserted. So this prophecy of the Sheikh came true.

The 1ovda himself was in Tsentoroy around 1900. On the outskirts of the village, at the entrance from the top of Khetashan Korta, there is a fenced area, which the villagers call ziyarat. Here he met with the mountaineers.

The heir of Sheikh 1ovda (Bamat-Giri-Khadji) was his son Sheikh Ali Mitaev. He also had the property of predictions that came true exactly. Journalist, editor of the newspaper "Dawns of Islam" Masud Zaurbekov published in Moscow in 2005 the book "Sheikh Ali Mitaev (patriot, peacemaker, politician, moral genius)", in which it is truthfully written about the son of a 1ovda.

Peaceful life has begun in Nokhchi-Mokhk, everything that was destroyed by the war is being restored, and the prediction of Sheikh Iovda is coming true that after the war a rich and happy life will be established, that the highlanders will remember the dead and regret that they did not manage to see how the appearance of their mountain villages has changed .

Abuezid Kushaliev "News of the Republic" No. 4, 2008

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The Sarachinsk (Volgograd) events of recent times, regardless of who their authors and conductors are, made many people think, and for a variety of reasons. The question is why Volgograd, no doubt, has become the most important. He appears in numerous publications.

Every Chechen of the older generation is familiar with or has heard about the predictions of the Sufi ustazes. Some of these predictions have survived. And especially in Dagestan families, who during the resettlement of Chechens in Central Asia ended up in Chechnya, and much that the migrants could not take out fell into their hands. Including sacred scriptures ("jaina").

In the 90s, these predictions, and especially with the resumption of the active phase of the Russian-Chechen war, these predictions were again remembered. In particular, the late Dalkhan Khozhaev, martyr Inshaaalakh, wrote about this. But there were big doubts that this was the right war.

Firstly, there was no clearly defined border between Russia and the Caucasus, which was mentioned in the predictions, there were no manifestations of combat activity at all in the area where the fate of the confrontation would be decided.

Today, Volgograd and Astrakhan are being actively mentioned in the reports of the armed confrontation. By the way, the publication "Caucasian Politics" publishes information that is interesting in all respects. We present it without edits, but with abbreviations.

“After the recent terrorist attacks in Volgograd, the special services are conducting a large-scale anti-criminal cleansing in the North Caucasus and in the regions adjacent to it. The operatives pay special attention to ethnic Russians who have recently converted to Islam, as well as to the wives and widows of militants.”

"According to operational data, in last years in the Astrakhan region, several dozen ethnic Russians converted to Islam. Back in the summer of 2013, Aleksey Baigushkin, official representative of the FSB for the Astrakhan region, said that there were 60 wives or widows of militants in the region who could be considered potential terrorists. All of them are now being intensively checked for involvement in terrorism and the activities of the bandit underground.”

In Astrakhan, over the past two years, there have been clashes and killings of policemen. What is happening in Sara-chin is also visible. In a word, the lower reaches of the Volga region become the arena of the battle between the Caucasian Liberation Front and the Russian invaders.

Now about one of the revered Sufis of Ichkeria, Yusup-Khadzhi, whose predictions are somehow connected with what is happening on the banks of the Volga. How close he is to the family of the Moscow protege Kadyyrov can be judged from the records below. These are the memories of the descendants of the Sheikh. We present them in the terminology in which they are presented.

“Born in the early 60s of the XIX century in the village of Khoshkeldy in the family of Sheikh Baybetir-Khadzhi.”

“Yusup received his religious education in the village of Khoshkeldy in his father's madrasah. Baibetir-hadji entrusted Yusup's teaching to the book - "Jami" (kherame zhaina) to his student Abdul-Kadir (great-grandfather of the head of the Chechen Republic Ramzan Akhmatovich Kadyrov). The study of this book usually took from 6 to 7 years, and Yusup studied it in 3 years.

“Supposedly in 1890, with the sons of Sheikh Jamaluleil, Yusup-Khadzhi went to Mecca to perform the Hajj, and for about a year he deepened his knowledge in tassavuf and other religious sciences with the best Ulama of Mecca in the sacred mosque of Al-Haram.”

“Unexpectedly, in 1923, Yusup-Khadzhi fell seriously ill. His son helped him to perform ablution, because of his illness, the sheikh performed namaz in his bed. According to the recollections of the son of Sheikh Alauddin, one night Alauddin, who was sleeping in the next room, heard that his father was calling him. Entering the sheikh's room, he saw him sitting on the bed, which made him very happy, since before that the sheikh had been bedridden. Yusup-Khadzhi ordered his son to sit next to him and listen to what he would say, and continued: “Tomorrow I won’t see the sun anymore, they will bury me over there.” Pointing with his hand in the opposite direction to the local cemetery, he continued: “In seventeen days my brother Mokhmad and his friends will come to take my body home, but the inhabitants of Giresun will oppose this. Six months after my death, permission will come from Istanbul to transport my body to Chechnya. They will bury me in Khoshkeldy between sheikhs Baibetir-haji and Nur-Muhammad Inkhi.

Remember what I told you." And then he told him to leave. Alauddin thought that because of his illness, his father had become delirious. When Alauddin got up for morning prayer and went into his father's room to help him with ablution, he saw that his noble soul had left this world.
Subsequently, everything came true.

In the 90s, especially after the defeat of the Russians in the war with the Chechens, people remembered the sheikh's predictions. One of them, dated 1912, appeared in print. But before turning to it, it is necessary to clarify two points for the non-Chechen reader.

Chechens have long called Russians g1askhi (gasks), muzhgi. But the etymology of the word is difficult to explain, and we do not have such a task.

Let's get by with amateurish considerations that will be clear to the reader. The name "muzhgi" is associated by many with the word "man". The latter is more dismissive or religious. One way or another, "muzhgi" are also present in the predictions of Sufi ustazes.

And the second point is the name of the river. This is "Iydal" or "Idal". Just take a look at the wikipedia page to understand what is at stake ..

Reading:

"Itil, Atil, Asil, Isil, Astil, Edil, Idel, Atal - medieval name Volga. It is still such in the Kazakh (Edil), Chuvash, Tatar, Bashkir, Kalmyk and Mongolian languages.
The word consists of two Turkic words, ancient Turkic: Ide / Go / Edi - Owner / Manager (in modern Idel-Bulgarian it sounds like: Idarә n. 1. in diff. and Elga - the river. Thus, Idel, means - The owner of the rivers, which is quite justified.
Plus to what has been said.

“Itil (Atil) is the capital Khazar Khaganate in the middle of the VIII - X centuries. City was at the mouth of the Volga. His descriptions are left in the Arab-Persian geographical literature and in the "Jewish-Khazar Correspondence".

In the 36th paragraph of the sheikh's predictions, "Iydal" (interlinear translation) is mentioned.

35. The war will begin because of the cunning and treachery of a man, but the men will be debunked in their deeds. They will be dishonored before the whole world (literally, they will lose their honor) (T1om bolalur bu muzhgasha leliynachu h1illanets teshnabekhkatsa, amma male shash leliynachunna guchabevr bu. Dunnenna khalkha this a dovr du tseran).

36. After disgrace, they will leave for Iydal. The munafiks will follow the men. The men will destroy them. The Chechens can destroy the rest (Siy dainachul t1akhya Iydanal dekhya bevr bu ush. Tsu muzhgashna t1akhya g1ur bu munepakash. Ush muzhgasha kh1allak biir bu.Bisnarsh nokhchasha hallak ban tarlo).

37. Muzhgiin 1unalera ber bu nokhchiin mokhk (...) (Chechen territory will leave the control of the muzhgi (...)).

It is difficult to imagine how the sheikh could have foreseen events a hundred years in advance. But this is not the only event that has come true. It was said that the Soviet government would disintegrate "at the table." One way or another, there is plenty of food for thought for the murids of this and other sheikhs. Fate is foretold.

If we proceed from the logic of events and do not follow the ustazes, then those who violate the precepts of the sheikhs-teachers, the responsibility both before the mentor and before Allah doubles. He who has ears and is guided by reason, let him hear and recognize the truth. After all, Yusup was not the only one who predicted the end of the rule of Russian aliens in the Caucasus.

The fact that there is a prediction of the saints (evlya) about the war of the Chechens with the Russians, the author first heard from Dalkhan Khozhaev (may God accept his gazavat!) in August 1992, when we were walking around the center of Grozny. “You know what our old people say,” said Dalkhan. - As if there is a long-standing prophecy of the saints that with the appearance in Chechnya of the second "pachchakhya" Chechen, we will start a war with the Russians.

So much blood will be shed that the legs in it will be up to the ankle, so much will die that there will be four times as many women as men. The Chechens will retreat to the line of the Military Road (BIo nek), and when it will seem to everyone that the Russians have won, the Chechens will suddenly defeat them. Russian troops will leave the borders of Chechnya in winter and snow will hit them in the back.

This prediction seemed to us an entertaining joke, and we even argued a little whether the exiled Zavgaev could be considered the “first Chechen pachchakhy”, or whether Dzhokhar Dudayev should be recognized as such, since Zavgaev was subordinate to Moscow and, in the strict sense, could not be considered an independent leader, although he was the first Chechen to head the republic. When the first war began, I remembered this walk and conversation. It turned out that almost everyone with whom I spoke on this topic knew about the prediction of the saints. Many said that the Military Road was the Rostov-Baku highway and that if the Russians crossed it in the direction of the south, then the prediction should be considered inaccurate. I defended the opinion that it is unlikely that the Rostov-Baku highway is exactly the Military Road that is mentioned in the prediction, since in the time of the saints it was not even in sight, and it was built in the 50-60s, in any case, after Soviet-German war. However, I managed to convince the disputants only when I accidentally stumbled upon the historical novel by Khalid Oshaev “The Flaming Years” and literally at the very beginning I found a mention of the Military Road.

The novel began with the events of the 19th century, from the era of the imamate, and in a footnote it was noted that Shamil laid the Military Road in order to transfer his troops secretly from the Russians, and that this road passed behind the Black Mountains, at the foot of their southern slopes, from Shatoi to Bamut. In the meantime, Russian troops crossed the Rostov-Baku highway towards the south, but this route, in my opinion, had nothing to do with either the prediction or the Military Road mentioned in it. The war continued. The Russians crossed the Black Mountains for the first time in late spring-early summer 1996, when they managed to capture the legendary Bamut for a short period. But the difficult summer, when the Russians were advancing everywhere, ended with a sudden blow of the Chechen fighters on Grozny, the liberation of the capital and the signing of the Khasavyurt agreements. And the last Russian troops left the Chechen borders in a blizzard winter night December 31, and the snow really hit them in the back. This part of the tradition of the saints was fully justified, down to the smallest detail.

But, as it turned out in 1999, the war was not over. After a 3-year lull, it flared up with renewed vigor and continues to this day. What I have been able to gather regarding "post-war" predictions is as follows. Chechen saints divide the period of time following the presidency of Dzhokhar Dudayev into two seven-year cycles. The first seven-year cycle begins with the appearance in Chechnya of an "eskar-pachchakhya", that is, a leader with a military profession. “Stigpar ver vu iz” (“he will appear from heaven”) - these words obviously indicate aviation, that Dzhokhar was a pilot. “The Chechens themselves will want to overthrow the eskar-pachchakhya, and if they succeed, the Chechens will lose their religion and homeland” - these words speak of opposition speeches and Moscow’s plans reflected in secret decrees on the “evacuation” of Chechens to the Volga steppes.

“If the eskar-pachchakhi retains power, a long and cruel war with the Russians will begin, in which the Chechens will win. Further details were given about the Military Road, etc., which I have already mentioned above. "The Chechens will win, but the eskar-pachchakh will leave after his soldiers." Here, presumably, it refers to the death of Dzhokhar, who became a martyr, like thousands of his valiant fighters. “For the first seven years, Allah will test the Chechens with disasters, the second seven years with wealth,” says the prophecy. Then comes the details. "The Chechens will fall under the influence of the Inglaz (British) people. A road will be built to Georgia. The Chechens will build this road, but the Inglaz will make it expensive (apparently, we are talking on the improvement of this road - ed.). It will be possible to pass four villages and not find a person who would need help with money or food. There will be so much money that a person will be too lazy to pick up a golden thing lying on the ground. Many countries will invite Chechens, offering high positions.

Then an "avgian pachchakhi" (Afghan leader - author) will appear, who will offer the Chechens to join the holy war against the infidels. Many Chechens will not want to support Muslims. Then in Chechnya itself a short but very terrible war, which will last from morning until noon. Munafiqs will be searched for during the day by the light of lanterns and pulled out from under the beds to be put to death. Those of the hypocrites who manage to escape. will meet on the border with the shooting of Russian soldiers. The Russians themselves will leave for the Id River (most likely, this is the Wolf, which in ancient times was called Itil or Idil, but some say that this is the Don - auth.)

Four imams will appear in Chechnya, but only one will be real among them. The real imam will be discovered during the persecution of hypocrites, when he begins to wash his hands in the Sulak River and his hands increase in size. After all these events, a "turcoin-pachchakh" (the leader of Turkey - author) will appear, which will divide the whole world into two giant states - Muslims and Christians. All the peoples of the world will enter into one of these two states. The era of prosperity and the predominance of Muslims will begin.

* Note by the author of the site: I, like, probably, all Chechens, have heard about some predictions since childhood. Once my paternal grandfather was friends with a descendant of one of the revered Chechen sheikhs. According to the fragmentary information that reached me, he said the following (it must be said that this happened in 1941-42, that is, at the most difficult time for Soviet power): " Soviet authority will stand in this war, and will not only stand, but will also be strengthened much stronger. However, in the end, after many years, it will collapse, while bringing great disasters to people. The Soviet state will be divided among the seven Pachchakhi kings (and at that time there was not even a trace of the "Big Seven"!), who will "deceive" the authorities of this country.

There will be a war in Chechnya, so cruel that the blood spilled in it could carry away a stone. Then a period of famine will come in Chechnya, which, however, will not last long, so that a person who has 1 sapetka (gird) of corn will survive it. After that, "hot bread" will be brought to Chechnya from abroad. Chechnya will fall under the influence of the Inglaz people. People will live very richly (the idea of ​​gold lying on the ground is repeated here). Life will become so good that people will remember their dead, saying: "It is a pity that they are not with us now." This period will last 7 years. Then Turkey will declare its claims to Chechnya. The Inglaz will not want to leave, and then Turkey's ally Germany will unveil the Curla Gerz, a new weapon, after which the Inglaz will leave. Turkey will come, severely punishing apostates (literally - "people who incorrectly professed religion

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Psychics about Ramzan Kadyrov say that today this person occupies almost the second place in the country. At the same time, it is the president of the Russian Federation who makes all his actions lawful. Psychics are sure that there is no other way, because only Ramzan Kadyrov can change the situation that has formed today on the territory of Ukraine. Only his temperament and experience allows..

Summary 5.0 excellent

Psychics about Ramzan Kadyrov. Fact #5

Yet psychics about President Kadyrov Ramzan He is said to have publicly declared six years ago that “the Sharia is the supreme law. He stands even above Russian laws.” He also said that all enemies of Islam must be destroyed.

An interesting fact: faith prompted Kadyrov in 2009 to open a Center for Islamic Medicine in the city of Grozny. It is there that specialists are engaged in the expulsion of the so-called "jinn" from people.

A year ago, the head of the Chechen Republic personally gave permission to his comrade Nazhud Guchigov (head of the police department) to marry an underage girl. It should be pointed out that she was only seventeen years old at the time of her marriage, while the groom was already forty-seven. They are also sure that the seventeen-year-old girl did not marry of her own free will.

According to psychics, mass Islamization enables the new government in the face of Ramzan Kadyrov create soldiers for radical Islam.

Psychics about Ramzan Kadyrov. Fact #6

To date Head of the Chechen Republic Ramzan Kadyrov is the most titled Russian politician. By his thirty-nine years, this man has a whole collection of awards and regalia.

So, at the moment, you can often see how the star of the Hero of Russia and the Order "For Merit to the Fatherland" glare in the sun on Kadyrov's chest. Today it is well known that total number the state awards available to the politician have long ago exceeded sixty.

Psychics about Ramzan Kadyrov. Fact #7

According to the official data resident Kadyrov Ramzan was more than 464,000,000,000 rubles were allocated from the federation's budget in the period from 2001 to 2014. Funding from the federal government to support Chechen Republic spent in the blink of an eye. About extravagance heads of Chechnya there are legends.

To all other, psychics about Ramzan Kadyrov they say that he is still not satisfied with such a small injection into the Chechen Republic. But in addition to the country's budget, funds from the fund of the elder Kadyrov are also spent on the needs of the region.

According to the latest data, the amount that is hidden in this very fund has long exceeded 1,450,000,000 rubles.

In accordance with the charter of this fund, and at the expense of the funds accumulated on its account, assistance is provided to all citizens of the republic who have rendered assistance in a difficult situation. But here are just some of the well-known media expenses of this fund:

Psychics about Ramzan Kadyrov. Fact #8

Today, most of the people who are subordinate Ramzan Kadyrov and are active military, police and security forces of a different nature, has more than 30,000 fighters. Many formations are engaged in criminal activities. Moreover, they have grown throughout the territory Russian Federation and brag about the support of Kadyrov himself.

Psychics about Ramzan Kadyrov. Fact #9

At the moment psychics about the head of the Chechen Republic he is said to have launched the Young Fortress project. From a factual point of view, this organization has been training militants from the very beginning. early age. For the most part, orphans and children from dysfunctional families are trained in this camp. They are taught to kill.

Psychics about Ramzan Kadyrov. Fact #10

The authorities in Chechnya have almost all Ramzan Kadyrov's family:

Psychics about the head of the Chechen Republic they say that today she is completely and completely under the authority of family of Kadyrov Ramzan.

Psychics about Ramzan Kadyrov. Fact #11

Ramzan Kadyrov has many influential friends

Also, the head of Chechnya can also boast of the presence of very influential friends in the capital. So, for example, for a long period of time he has been friends with Viktor Zolotov, a military general who enjoys the respect and trust of the President of the Russian Federation. Kadyrov is also friends with Surkov. It was this politician who helped the current head of Chechnya build their own regime, helped shape the power structure.

Psychics about Ramzan Kadyrov. Fact #12

Psychics about the Chechen Republic they say that today it has practically become an independent state. There is only one "but". Chechnya's sponsors are domestic taxpayers. For the reason that the President of Russia needs support Kadyrov Ramzan, he (the latter) can afford almost any prank. Even create your own state within a large country.

Today threatening a new Chechen war, Kadyrov was able to ensure that Sharia law was higher than the laws of the Russian Federation.

Kadyrov threatened with war if his powers were limited

Psychics about Ramzan Kadyrov. Fact #13

Psychics about the head of the Chechen Republic Ramzan Kadyrov say that all their actions that actually contradict legislative framework The younger Kadyrov can justify the Russian Federation only by the fact that in this way he intends to counter world terrorism.

But the words of the head of the Chechen Republic diverge from the actions, because the terrorists have established a very convenient channel from Chechnya to the Middle East, which helps to replenish the ranks of Islamists in a short time.

So, today it is known for certain that the daughter of the head of the Federal Migration Service of the Chechen Republic joined the Syrian units

There is an opinion that Chechens often flee to Syria or Europe not in order to conduct terrorist activities and fight against the infidels. They are fleeing for the reason that they are afraid of being destroyed by the Kadyrov regime.

So the situation is twofold. Psychics believe that peace with the Chechen people will last as long as interests of Ramzan Kadyrov will not run counter to the interests of Vladimir Putin. As soon as this happens, a new "holy war" will begin.

But there is still an opinion that Head of the Chechen Republic Ramzan Kadyrov distinguished by valor and devotion to the common cause. So in the event of a threat to Russia, Kadyrov will personally go to war. However, this is not his first...

Strange as it may seem, I understood the essence of the Chechen character and even the whole horror of what the Russians did in Chechnya not from what I saw in Chechnya and not from personal communication with dozens of Chechens, but from the text, from the book.

This is a book by German Sadulaev "I am a Chechen!"

There is so much high human dignity in this book that I felt at once ashamed of my people who had made so many bloody mistakes, and sick of the fact that I was with these people and could not correct anything in their actions, not even once.

However, this is how a person who reads works, that while tormented by one half of the heart, the other I was glad that I was dealing with a real, forever, book, the very fact of the appearance of which, forgive me my sacrilege, serves as an incommensurable, but still justification for the bloody horror of war . So Homer justified the nonsense of the Trojan War, and Sholokhov justified the merciless nonsense of the Civil War.

And I was envious that such a book with the title "I'm Russian!" not yet, and it is not known who will write it.

And I also wanted such things to be written by the most talented sons of the Georgian, Armenian, Kazakh and other peoples and distributed to all one-dimensional, stubborn and evil nationalists. Perhaps they would have guessed that the Russians are dealing with great peoples, with whom it is necessary to do great things together, and not arrange false, senseless, merciless strife.

- Who is German Sadulaev? Where was he born, how did he study, who is the father, who is the mother? Children? Where did you spend your childhood and what was it like? What are you doing now?

A 34-year-old man, tall, heavily built, with a short haircut, Slavic features and a barely noticeable Caucasian accent. Such a description is quite suitable for orientation. We will not go into the ontological depth of the issue here. Perhaps the writer is trying to answer the question of who he is and what the world around him is in his books.

I was born in the village of Shali, Chechen-Ingush Autonomous Soviet Socialist Republic, where I graduated high school, with a silver medal. After school, he entered the law faculty of the Leningrad state university. Studied in two sessions. When he received his diploma, the university was already called St. Petersburg. During this time, not only the university and the city, but also the country began to be called differently.

Father Umarali Alievich, a Chechen, worked as an agronomist and official, now a pensioner. Mother, Vera Pavlovna, Russian, school teacher, already in a different better world. I have one child - a daughter, who is named after her grandmother Vera.

Childhood passed in Chechnya. It was different. He worked hard, like everyone else in the countryside. I read a lot: my father collected a wonderful library, for which a special room was allocated.

- Two of your books have been published: "Radio Fuck", "I'm a Chechen!" The second was accompanied by a not always healthy noise, but in general, writers and critics, rather, raised their hats in respect: "Yes, this is real!" they said. I agree: this is strong literature. What book will be the third, about what? No desire to work with the "Chechen" theme yet?

- "Radio Fuck" is also important and interesting book. It's just that not many people were able to read its real meanings. But "I am a Chechen" became a program work. I don't consider this book my own. She was supposed to show up.

I never had a desire to "work" with the Chechen theme. Even when I wrote the texts included in the book "I am a Chechen". I just couldn't stop writing. And finishing each story or story, I hoped that this was it. Such things are written hard and with pain. But this theme itself comes back to me, again and again. Today I finished work on a story about life in post-war, "Kadyrov's" Chechnya. Where and when it will be published, whether it will be published at all, I don't know yet.

- Is peace between Russia and Chechnya still possible? Is it possible to return that Soviet Grozny, where people of many nationalities rested - a beautiful, calm, generous, sweet city, where beautiful and hospitable people lived? Is it possible to forget these terrible wounds and terrible insults?

Here I want to say that Soviet time nationalism was. Of course, after the bloody collapse of the USSR, those times seem to us almost a paradise of internationalism. I myself am sometimes prone to such nostalgia. But we must remember that, despite the official ideology of "friendship of peoples", national problems were both at the state and at the household level. I, as a half-blood, experienced all this for myself. In Chechnya, I had to defend the honor of Russian blood, just as in Russia - the honor of Chechen blood.

It's just that I never tried to be more Chechen in Chechnya than the Chechens themselves, or more Russian than the Russians themselves in Russia. I have always tried to be myself. And stood on the side of the weak. Because the strong will protect themselves. That is why I consider myself a Chechen, a real Chechen.

And there has been no war between Russia and Chechnya for a long time. Like there is no peace. There is fatigue. Some are tired of killing, others are tired of dying. At such a time, any prince comes and says: "I will own you, and you pay tribute to me." And people agree: own us, and we will pay tribute to you as much as you say. Just don't kill us, or at least don't kill us so often. This is what is happening in Chechnya now. For several hundred years, Chechens fought the whole world for the right to be different from everyone else, not to have princes, to live free. Now the Chechens have their own prince, the prince has a squad, and the rest of the people have turned into cattle. Now the Chechens have become like everyone else, and you can no longer worry about the fact that they fall out of historical and social patterns.

Passionarity has fizzled out, passionaries have been physically destroyed or dispersed to other countries. Grievances will never be forgotten. But there was no strength left even for revenge. What will happen next? It is possible that there will be nothing more. Because there will be no Chechens themselves.

In the war "until the last Chechen" Russia won. The last Chechen was killed in the basement of a rural house in Tolstoy-Yurt. The current population of Chechnya is another Dagestan tribe.

I am making a political prediction: in the foreseeable future, Chechnya will unite with Dagestan. The new formation will be ruled, of course, by Kadyrov, his heir or successor. And it will be called - Dagestan. The dream of Imam Shamil, who mercilessly shed Chechen blood in order to strengthen and glorify his native Dagestan, will come true: Chechnya will become part of the great Dagestan.

- Chechens - what are they? Sometimes your lyrics are sentimental in a good way. Are Chechens sentimental? Are they really cruel, as we usually think (I don’t think so, I know that Russians can be beasts too)?

Very sentimental. But it's a secret. Many fellow tribesmen did not accept my texts precisely because I flaunted this deep vulnerability and sensuality of the national consciousness. Chechens are very sentimental, but behind closed doors, with their relatives and friends, when no one is watching. And in public, a Chechen hides his feelings.

Chechen men knew how to be tough. Otherwise, this people would not have survived in constant wars. It is easy for me to imagine a Chechen being cruel in a fight, cruel in battle. A Chechen could kill his enemies and offenders in cold blood, and he did not dream of bloody boys at night. Is it cruelty? Yes, but that is the cruelty of a warrior.

But I learned what real cruelty is only in Russia. Here, a multinational gang of teenagers can beat a poor bum to death with iron bars for no reason. Perhaps these teenagers will mow down from the army, but when they get into a hot spot, they will urinate in their pants, unable to raise their machine gun and look into the eyes of an armed enemy. The most terrible cruelty is the cruelty of a coward.

This could not be imagined in Chechnya, which I knew. In modern Chechenistan, this has become possible, unfortunately. And in this Chechenistan is no different from Russia.

- Do you have literary teachers? In general, are your sources Russian literature or something else?

Of course, I was influenced not only by Russian literature. Until now, my favorite writer is the genius of Latin American prose Jorge Luis Borges. I consciously learned from him the construction of short stories. But, since I write in Russian, my texts can only be considered in the context of Russian literature. I will list a few names of Russian writers and poets who have made the greatest impression on me. Ivan Bunin, Nikolay Gumilyov, Andrey Platonov, Venedikt Erofeev, from modern Nikolai Kononov.

- How do you assess the Caucasian line in Russian literature? "Hero of our time"? "Cossacks" and "Hadji Murad"?

Mikhail Lermontov is the first Chechen writer. Obviously, the Caucasus, especially Chechnya, played a big role in classical Russian literature.

- With what feeling do you watch series about valiant feds and damned bearded terrorists?

The first two minutes with sarcasm, the third minute with disgust, more than three I can't watch for minutes.

- And how do they look at this cheap propaganda in Chechnya?

Like science fiction films, for example, about the war with the Martians.

- Do you follow the literary process? What do you expect from literature? And from whom exactly?

I cannot say that I cover the entire literary process in Russia with my attention. I read very selectively. More often on the recommendation of friends whom I respect. There is no time and it is a pity for the brains to litter them with garbage.

I expect from literature, as it was expected from it at all times and in all countries, an analysis of human consciousness, social processes, inner truth. While expectations are rarely justified.

I was happy to learn, after the forum in Lipki, that there are young serious writers, I read them with pleasure. This, sorry, Prilepin, Kochergin, Gutsko, Senchin, Mamaeva, Novikov. I used to think it was the only one. It seems that once there were Gogol, Chekhov, Bulgakov, and now the only thing left for all Russian literature is that the Chechen Sadulaev.

This is a sad joke. Because I wasn't the only one who thought that there were no contemporary serious writers in Russian literature. This is what most readers think. Because the shelves of bookstores are littered with best rubbish, and only the two of us and our third friend know about real prose.

- What is happening with literature in Chechnya now? Do young people write? About what?

Write young and not very. They write a lot. About what and how is a separate, very extensive topic. Perhaps I will write an essay on modern Chechen literature. In short, the authors are united by an apocalyptic consciousness with an admixture of messianism and conspiracy theories.

- What is the most valuable thing in Chechen culture for you?

Code moral behavior a sense of responsibility for one's actions.

- Do your texts have to please, upset, make you think?

My texts load and strain. Therefore, they will never become bestsellers. No one comes to the pharmacy for pills that cause pain.

- In general, is literature serious?

Literature is the most serious thing I do in my life. I do everything else just to be left alone and to be allowed at least a couple of hours a day to study literature.

- What text would you like to film?

- "Splintered Tale" could only be filmed by Kusturica. Seriously, the most plot work is "When the tanks woke up." In any case, the movie would be unformatted, "author's".

- What newspapers, magazines, websites do you read and read?

I don't read government newspapers. Since now there are almost no others, then, following the advice of prof. Preobrazhensky "I don't read any." I read news and analysis more often on the Internet. Political News Agency, by the way, is an informative and interesting resource. I read literary "thick" magazines, prose.

- Should politicians listen to writers and journalists? Mindful of how much nonsense they have spoken and written in the last 20 years?

In this sense, I think that there is nothing to blame on the mirror. Sometimes it's good to look in the mirror.

- "Writers need to be flogged" according to Rozanov? As a writer, I ask you. Should we be beaten? Or hit on us? Or love us in life and put up big monuments?

Do you remember, BG has such a song "God Save the Polar Explorers". It contains the lines: "... double their portion of alcohol and leave them as they are."

There is no need to praise or trample writers. You don't have to touch them at all. Writers must be read. These are lunatics who voluntarily become pain receptors in the social organism. Imagine an organism that turned off all pain receptors. His life will be easy and joyful, but very short. Pain signals danger and illness, pain forces you to make the right decisions. Therefore, writers should not be cut out or fed with the drug of glamor and success, one should read their works.

- What is the main problem of today's young writers? No time to write? Nothing to write about? They don't pay money?

I think you need to concentrate less on your little world, avoid petty topics. Time must be found. Work during the day, write at night. If you need money - earn money and write. Nobody promised that it would be easy. Nikolai Gumilyov has a poem about the fate of the creator - "Violinist" - it promises neither glory nor treasure, but the boy assigned to the magic violin cannot refuse it. The poem ends with the lines: "So master this violin, Look into the eyes of monsters, And die terrible death, Glorious death of the violinist.

We look into the eyes of monsters whenever we start writing.

What would you be if you weren't a writer?

I would be dead.

I always knew that I would be a writer, from an early age. The question was who else would I be. I also became a lawyer, I could have become a builder or an officer. But I could not help but become a writer, I was born with this violin and accustomed to look into the eyes of monsters.

- Future life - only literature? Do you imagine something different in your destiny?

Of course, not only literature. Family, work. But, even if I die tomorrow, the main thing that remains after me is my texts. After all, they won’t write anywhere: German Sadulaev, a wonderful employee of the office of such and such a company, who drew up more than two hundred foreign trade contracts, died! They will write that German Sadulaev, the author of the story "One swallow does not make spring yet," has died.

- In general, do you have, sorry for the vulgar question, a favorite writer, a favorite poet, a favorite adaptation of the classics?

Good question. I have already said about my favorite writers and my favorite poet, my favorite adaptation of the classics " Dead Souls Gogol with Kalyagin as Chichikov.

Do you follow politics? Political views you have?

They say that if you don't get into politics, politics will get into you. Political decisions in our country often have a terrifying effect on our ordinary life, so you have to keep an eye on it. My political convictions are leftist, socialist. There is no political organization corresponding to my convictions in Russia. Therefore, I am not a member of any party.

- Your leftism - what are its sources? Why was the Soviet project destroyed, in your opinion?

Origins in humanism. Simplistically, there are two principles of interaction between living beings in the biological and social world: competition and cooperation. Right-wing concepts, neoliberalism, encourage competition. Socialism must develop cooperation. The human project is the project of conscious evolution. I am convinced that there is no point in specifically developing competition, it is already deeply rooted in our biological nature. In order to break through to a new historical time, humanity must consciously develop cooperation, cooperation. The dialectic is that the ability to cooperate is the strongest competitive advantage.

Causes of death Soviet project many, both external and internal. There was a profanation of the idea itself. Then, when there was almost nothing left, it was easy to sell the remnants of the idea for sausage. Now we have no idea, neither social nor national. But there are a lot of sausages! Today I was in the supermarket, three racks of sausage, there is an expensive one, there is a cheap one, whatever you want! We live and rejoice.

- What do you expect from the new times, including in the political sense? The future of Russia - what is it like?

Unfortunately, there are no grounds for optimistic forecasts yet. And I will not share my pessimism.

- What ideology, in your opinion, is the most relevant for modern Russia?

I would like it to be a socialist ideology. The ideology of a social, just, responsible state. But, unfortunately, in reality, all forms of nationalism, up to the Black Hundreds, are most relevant.

Interviewed by Zakhar Prilepin