Ivanushka the Fool (Ivan the Fool)
One of the main characters of a Russian folk tale. Name Ivanushka- a diminutive form of the most common Russian in the old days male name Ivan (see Russian names).
encyclopedic reference
Ivanushka the Fool is the youngest, usually the third, son in a peasant (see peasant) family. Unlike his older brothers, he is very trusting, unsophisticated, sometimes lazy and seemingly stupid. However, this is only at the beginning. The fairy tale plot is built in such a way that Ivanushka will have to pass tests for courage (to defeat evil forces), for kindness (to give the last to someone who is in trouble), for honesty (to fulfill this oath, not to take someone else's) or quick wits. From all these trials, Ivanushka emerges victorious. Without demanding anything for himself, at the end of the tale, for his kindness and disinterestedness, he receives the royal (see king) daughter as his wife and half the kingdom in addition.
The image is close to Ivanushka the Fool emeli from the fairy tale "At the command of the pike" (see pike).
In culture
The folklore image of Ivanushka the Fool is often interpreted as one of the types of Russian national character (see Russians).
The visual image of this character was created in well-known illustrations AND I. Bilibin and V.M. Vasnetsov to Russian folk tales.
From the folk tale, the image of Ivanushka the Fool passed into the author's one. Ivanushka - the protagonist fairy tales P.P. Ershov"Humpbacked Horse" (1834). Under other names, he is also recognizable in modern literary tales, for example, in the tale of L.A. Filatov "About Fedot the archer, a daring young man."
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Who are you - Ivanushka the Fool (stupid or lucky fellow)? And how does he become a prince?
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What if, Ivanushka the Fool is a stupid man He is a slacker Brothers have influence over him Lazy and untidy Has a magical gift Loves animals
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1. Where did Ivan the Fool come from? 2. Why is he called a fool? 3. What is his character? 6. How and why does luck go into his hands? 4. Who helps Ivanushka the fool? 5. What deeds and feats does he perform?
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Must learn to analyze fairy tales Disassemble the characters of the main characters of fairy tales Select the necessary information Learn to draw conclusions
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I will study the data of the encyclopedia about the image. I read a lot of Russian folk tales. The library will conduct a survey among visitors. I will conduct a survey among my classmates. I will ask my relatives. I use the Internet. I will watch movies and cartoons with the participation of Ivanushka - a fool.
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Ivanushka the Fool - The youngest, the third son of an old man and an old woman, a widow, an old man, a king Not married, which means a fiancé, no children Has a low status: a peasant son, a merchant, rarely a royal Poor, without inheritance Ugly, small in stature, dirty Character: simple-hearted, lazy, kind, gentle, cordial, cheerful, savvy, fearless, fair Lifestyle: lies on the stove, spits at the ceiling, catches flies, aimlessly digs in the ashes, sometimes walks around taverns, performs senseless and useless assignments, hired to serve the brothers and the king
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Achieves wealth thanks to magical thieves: A horse, a cat, a crane, a goat, a devil, a goblin, a wonderful bird, a little man with a fingernail, a miracle - Yudo, a fish magical gift: a ring, a tablecloth-self-assembly, a magic bird, a magic ring, or simply fulfill his wishes wise wife, father's spirit WHO? WHAT?
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super agent Copes with any problem, is able to make any contact, win any negotiations, performs feats priest Performs the duties of a priest. Predicts the future, guesses and guesses riddles, interprets what is incomprehensible to others, his predictions are not clear to others, they are directed against common sense poet and musician Plays the flute, self-gusli, sings and, thanks to poetic talent, gets rich, holy fool Behaves like crazy, renunciation of the mind, speech is special, abstruse
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Mythologized Russian character fairy tales. Taken from folklore. With the change in the life of the people, the image of Ivanushka in fairy tales also changes. From ancient times younger brothers were the guardians of the family hearth. Their duty is to carry out religious rites associated with the worship of the spirits of the family hearth and ancestors. The stove is the personification of the hearth. Has nicknames in fairy tales: Ivan the Third, Tretiak, the third son Ivan Zapechny, Zapechnik, lies on the stove Ivan Popelov, Popel, digs in the ashes below the line) while they are helpless. The child received an “adult” name at the age of 10-13. The distribution had names formed from numerals - Pervak, Vtorak, Tretyak, Drugak, that is, “another”, the next. It was the most popular and as a result became a household name and was simplified to "Fool". From the 17th century, it began to mean what it means now - a stupid person.
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Ivanushka is a fool: he fools others, plays a fool of himself is not greedy, he does not need money, honors and fame is simple-minded, but truthfully a cheerful, kind, lucky winner in all life's adversities happens both on land and under water and in the air plays musical instruments At the end of the tale, the Fool finally became, then well done! Received wealth, glory, the Tsar took the girl as his wife And he became a prince!
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With the help of magical means, and especially thanks to his “non-wit”, Ivanushka the Fool successfully passes all tests and reaches the highest values: he defeats the enemy, marries the king’s daughter, receives wealth and fame and becomes Ivan Tsarevich Innocent and lazy, kind and fair, fearless. His actions are not always good, there are also cruel, senseless. His gradual transformation from a stupid into a smart young man and prince is due to his kindness and justice. According to the results of the survey, children are not familiar with this image, they confuse it with other characters and cannot name fairy tales.
(Fairy tale therapy and tarot cards 1000 lives)
Today we will continue our fairy tale therapy trainings, conducted in small psychotherapeutic groups or simply individually, with the help of tarot cards of 1000 lives.
This time we will draw wisdom from the famous Russian folk tale: "Sister Alyonushka and brother Ivanushka."
We will shift a little, change the emphasis - as it should be done by all creative fairy tale therapists. Namely: the main character of our psychotherapeutically meaningful fairy tales will not be - Sister Alyonushka (as is usually accepted), but "a minor character in a fairy tale", her brother, brother Ivanushka.
In my opinion, Ivanushka, who underwent such complex metamorphoses in the course of this fairy tale plot, which we all remember, deserves a separate fairy tale therapy session.
So, let me briefly recall the content of the tale to the place that interests us in the first place.
Once upon a time there was a sister Alyonushka and a brother Ivanushka. Their parents died overnight and Alyonushka and Ivanushka remained - complete orphans. We grieve, we grieve, but we have to live somehow. Alyonushka went to work, and took her brother with her. They go through the field, it's hot in the field, Ivanushka wants to drink. He saw a cow's hoof filled with water and said to Alyonushka: "Give me some water to drink!"
"Don't drink from a cow's hoof," says Alyonushka, "otherwise you'll become a calf."
Ivanushka obeyed his sister and did not drink from a cow's hoof.
"Do not drink from a horse's hoof, Ivanushka, otherwise you will become a foal," Alyonushka tells him. The brother obeyed the sister and did not drink from the horse's hoof.
And here again Ivanushka is thirsty, and he sees on the path in the field - a goat's hoof, and there is water in it.
“Don’t drink from a goat’s hoof, Ivanushka, otherwise you will become a goat!” Alyonushka says to his brother.
But brother Ivanushka did not obey here, drank from a goat's hoof and turned into a kid. He kicked up his horns and ran after his sister, sad and guilty ...
Later, Alyonushka in his usual form, and Ivanushka, in his animal form, even survived death (and then resurrected again!) And at the end of the tale, Ivanushka turned into a man again. (But already on a different level - I want to add from myself.
So, let's get down to the fairy tale analysis of the fairy tale.
Analysis of a fairy tale
Looking at horse faces and people's faces,
on the boundless living stream raised
my will and rushing to nowhere along the crimson
sunset steppe, I often think:
where am I in this stream?
Genghis Khan
Jorge Luis Borges once said that all the plots that exist in literature and art, and invented over thousands of years by mankind, can be reduced to two main plots:
- The first plot: "Man and Woman".
- Second Plot: "Man and his Way".
Before the era of feminism, it was believed that it was easier for a woman to live. Because her task (the task of her Path) was to find her Man or, in other words, to find-herself-in-a-Man. (What to do is also not so easy, to which you also need to put your mind, and work, and your heart) ...
Actually, her Path - the Path of a Woman - boiled down to this.
The path of a man was much more unpredictable, uncalculable and therefore - more mysterious and dangerous.
What is the Man's Way? There are no ready-made answers to this question, more precisely, all world literature and art give them, but these answers are inconsistent, contradictory, they do not make the task easier, but, at times, only confuse and intimidate even more.
For example...
Everyone knows how the path of Leo Tolstoy (not the most stupid, poor and insignificant person in Russia) ended. The church declared Tolstoy a "heresiarch", excommunicated him from his womb and still curses him in his ritual readings... Do you care? Would you like such a fate for yourself?
Also, everyone knows how the path of Herostratus ended - his "feat" even became a proverb. Herostratus Glory- means to "glorify" oneself with something similar to what one once "glorified" oneself with ancient greek Herostratus - burn down the temple of Artemis in Ephesus... But before laughing at Herostratus, answer your question: Would you be able to burn the "temple of Artemis"? Just physically, intellectually and morally, would you be able to carry out such an event? Upon reflection, you understand that even the traditionally despised Herostratus was not the most stupid person in Greece, and perhaps he was more significant than you and me ... And you don’t want to laugh at anyone anymore. Here is the first lesson of our fairy tale.
As the philosopher Spinoza said (to repeat my favorite words that have become the modern creed of psychotherapy):
"Do not laugh, do not cry, do not curse - understand!"
In the fairy tale "Sister Alyonushka and brother Ivanushka" we see a metaphorical realization of the second Borges story: "A Man and His Way". Let's deal with the metaphors of this parable built on powerful (almost all Old Testament) "archetypes" or cultural symbols.
The tale begins with the fact that the parents of Ivanushka and Alyonushka have died. If we perceive this beginning again - metaphorically, then we get a picture familiar to everyone. At some point, we all grow up and are forced to “break away” from our parents. Emotionally. In fact (start living separately, perhaps even moving to another city). Financially. Psychologically (to realize: what your "beliefs" are parental introjects and to revise these introjects for their general adequacy and their benefit - for oneself personally).
As we see from the fairy tale, Alyonushka's period of growing up passes easily. This is understandable, being a Woman, Alyonushka lives, lives the first Borges plot "Man and woman" . Today - she takes care of her brother (without hesitation, taking on the archetypal role of the Mother). And she has no more worries and questions in life.
Tomorrow, she will come out as an Adult into society (she will go “through the field to work”), the society will spin her around, and after overcoming many ordeals, obstacles and fabulous ups and downs, Alyonushka will still meet My man, finally ceasing to take care of his brother, "playing with dolls."
Not that - Ivanushka ...
His growing up (like the growing up of any Man) is much harder. It is divided into four metaphorical stages.
And to be more precise, on the way to the last, fourth (and desired) stage of his metamorphoses, Ivanushka is in wait for THREE Temptations.
Initiation? Or self-actualization?
The fourth (main and desired) point of arrival of the Ivanushkin Way: initiation
Initiation[lat. initiāre - to begin; initiātio - sacraments] - a change in the social status of an individual when he is included in any closed association, he acquires special knowledge, functions or powers.
Initiation - rites that accompany the transition from one age class to another: knighting in the Middle Ages, first communion, ordination, coronation, etc. In a narrow sense, initiation is the initiation of adolescents into full-fledged adult members of society, which is characteristic mainly for primitive culture, and is the most important stage in the socialization of the individual.
Now let's speak the language humanistic psychotherapy. Yes, from the point of view of our entire world culture (and not just the culture of primitive societies!), the goal of an immature individual (who has just separated from his parents) and who is called “human” so far is only in advance, to go his own Path and be able to become a Human, Mature Personality. Or - self-actualize. Help in self-actualization is generally the goal of any modern psychotherapy.
So, the goals of the brother and sister are different.
Alyonushka's goal is to walk her own Path and find her Man.
Ivanushka's goal is to go His Way and become a Human, go through initiation, become a full member of the Society.
What THREE Temptations lie in wait for Ivanushka on this difficult and indistinct path?
The road through the field... Metaphorical (I would say - metaphysical) the road from the parental House already abandoned forever - to the still unfamiliar and, of course, hostile Society.
For contrast with Supreme Goal- “become a Human”, the metaphor of the fairy tale offers Ivanushka - three animal forms. A parody of the Chalice of Communion - hooves, depressions in the ground filled with stagnant rainwater.
Cow cloven hoof. A horse's hoof is round like a lake. Goat's hoof - barely distinguishable in the grass. It is no coincidence that in a fairy tale they are located in this sequence. It is in this sequence that a person, on the way to his Triumph, meets these dangers.
Taurus. Slaughterhouse.
Compare three "hooves" (imagine them in your imagination). The footprint of a cow, imprinted in the black earth... The footprint of a horse. Goat footprint. From the largest (more young men will get drunk in the first place and more - they will die, greatly thinning the male ranks), to the smallest - goat.
The very first Temptation that lies in wait for Ivanushka on the way to Man is the temptation to turn into a "Taurus" or "bull"... Taurus is an ancient, Old Testament symbol. The calf is the sacrificial animal of the Jews who gave us the Bible and its symbols, which we have been using for several thousand years almost unconsciously.
A symbol of non-spiritualized flesh, brought to the slaughter, on the altar. "And they slaughtered the well-fed calf."
To become a calf, and then - a bull - this practically means: to die immediately, before reaching the “mind”. Alyonushka warns about this, and Ivanushka agrees with the danger of such a choice. He doesn't want to die young. Doesn't want to be slaughtered. Under the butcher's knife. Become " cannon fodder"... To die in a "showdown" ... Ivanushka's character is such that the prospect of "bulling" does not appeal to him, and therefore he easily overcomes his First temptation.
Probably the best lines dedicated to describing the fate of the bull can be found in Pelevin's first novel, Chapaev and Void. Read and see what temptation Ivanushka was able to refuse to the delight of all of us. Pelevin describes a certain metaphysical “timeless and extra-spatial world”, similar to the very field along which Alyonushka and Ivanushka walked. Only instead of "hooves" - fairy tales, lonely points of strange fires are scattered across the Pelevin field, around which strange people huddle ...
“There were two people sitting near the fire. They were wet, half-naked and looked like the Romans - their only clothes were short sheets wrapped around the bodies. Both were armed - one with a revolver, and the second with a double-barreled gun. And both were covered in hideous and profuse craters of gunshot wounds. Seeing the baron, they fell to the ground and literally trembled with unbearable, physically palpable horror.
- Seryozha Mongoloid fighters, - said one of them, without unbending.
- How did you get here? asked the baron.
“We were misplaced, Commander.
- I'm not your commander, - said the baron. - And by mistake nobody is brought down.
- In nature, by mistake, - plaintively said the second. - In sauna. They thought that the Mongoloid was signing the treaty there.
- What contract? Jungern asked, raising his eyebrows in bewilderment.
- Yes, we had to give credit. And that means two bulls are coming...
- credit? interrupted the baron. Clear.
Bending down, he blew on the flame, and it immediately decreased several times, turning from a roaring hot torch into a low, a few centimeters, tongue. The effect this had on the two half-naked men was astonishing - they became completely immobile, and frost immediately appeared on their backs.
- Fighters, huh? said the baron. - What's it like? Who now just does not fall into Valhalla. Serezha Mongoloid... And all this idiotic rule about the sword in the hand.
- What happened to them? I asked.
"That's right," said the baron. - I do not know. But you can see.
He blew once more on the barely visible bluish light, and the flame flared up with the same force. The baron stared at him for a few seconds, narrowing his eyes.
- It looks like they will be bulls at the meatpacking plant. Now such relief is common. Partly because of the infinite mercy of the Buddha, partly because Russia is constantly short of meat.
I was struck by the fire, which I just now saw in detail. In fact, it could not be called a fire. There was no firewood or branches in the fire - it arose from a melted hole in the ground, shaped like a flat five-pointed star with narrow rays.
- Tell me, baron, why is this fire burning over the pentagram?
- How why, - said the baron. “It’s the eternal fire of the Buddha’s mercy.”
Horse. Plowing.
And here is the second temptation of Ivanushka.
This is also a very complex and ancient metaphor.
Abraham Lincoln once angrily said about the slave owners of the South, with whom his free North fought: "From their point of view (from the point of view of the slave owners) THE BLIND HORSE MOVING THE MILL WHEEL is a perfect illustration of what a worker should be."
Where did Lincoln get this metaphor from? Well, first of all, from life. Previously, when the horse was old and blind, they continued to use it on the farm - they tied it to a mill circle and forced it to walk like that - until it fell. If the horse was not blind, then they simply blindfolded it (blinding in this way - artificially), because a sighted horse would not walk in the same circle, but would definitely buck ...
And secondly, Lincoln had in mind the legend (again taken from the Bible) about the strongman Samson.
Samson
The strong man Samson had long hair, like all the Nazarene men of his tribe, and his strength was hidden in this hair. His enemies the Philistines (emphasis on the third syllable from the beginning) learned that Samson goes to the house of the beautiful Delilah and persuaded her to extort the secret of his strength from her lover. Softened by caresses, Samson let slip to Delilah about his hair, the Philistines cut him off in a dream and captured him, exposing him for fun in their city.
But this was not enough for them - so that Samson's humiliation was complete, they blinded him and, tying him to a mill wheel instead of a working horse, forced him to walk in a circle, doing the work of not even a slave, but cattle ...
When Samson's hair grew again, his strength returned to him and he managed to take revenge on his enemies, however, this is a completely different story ...
If turned into a "bull" - dies immediately, then turned into a "blind horse" - dies slowly, overworking in slave labor, captive, deceived and hobbled.
Do you know this fate?
Note that if the transformation into a bull can take place immediately in youth, when meeting a "bad male company", then the transformation into a working cattle-horse goes through a woman - Delilah, captivating a strong man and depriving him of strength and can take place a little later, when parting with youth and maturity...
But Ivanushka escaped this fate too. He escaped debts, loans, mortgages, slave labor in a hated office, escaped everything that awaits and turns a strong and handsome man into acquaintance with a treacherous Woman who sees in him only a working blind animal for turning stone millstones...
Goat. Scapegoat
Before us is the third cultural archetype of the "bestial appearance", and again it is biblical.
To separate the lambs from the goats is to separate the good from the bad.
The scapegoat is an interesting "person". On one solemn day, all the sins of the people of the community were symbolically laid on this animal, and then (after the ceremony) the goat was solemnly escorted into the desert, where it was left alone...
And Ivanushka succumbed to this temptation with visible pleasure.
In order to understand the motives of Ivanushka's behavior, let's give the floor to the imaginary character of our fairy tale therapy, calling him "The Unfriendly Everyman" (This is the one who sees a speck in someone else's eye, but does not notice a log in his own and in general likes to gossip).
So, the Unfriendly Everyman:
“Everything is clear! Ivanushka discovered the following character traits: firstly, he is a coward. By nature, he is not an alpha male, so the prospect of becoming a “cool kid” (calf) does not appeal to him, and he immediately cowardly hides behind Alyonushkin skirt.
Secondly, Ivanushka is both lazy and dead at the same time - both for "victories on the love front" and for "victories on the labor front" ... To work "like a horse" in the name of some Delilah woman - God forbid! He doesn't want women or jobs.
Who then after this Ivanushka? Yes, it is clear who is the goat! That's why he turned into a kid with obvious relief for himself!
Now, after we have listened to the opinion of the "psychologist" - layman, let's listen to the opinion of a normal psychologist, our second imaginary participant in fairy tale therapy - the Psychotherapist of the Humanistic Direction.
Psychotherapist-humanist:
“As we remember, socialization for a man is difficult and painful. In general, growing up, emotional separation from parents is not easy for each of us. And it is doubly difficult for a man, because according to the "cultural codes", he "should not show weakness." ..
Before Ivanushka lay three false ways of socialization.
The first way, which lies in wait for the boy in the yard company or "in the area", in his early youth, Ivanushka rejected on the move.
The falsity of this method is obvious, it, without hiding, promises those who choose this method - an early violent death.
Self-actualization - you will not have time.
The second way of socialization: to succumb to the charms of an insidious woman and agree to lifelong slave labor "in the camp of the enemy" lies in wait for a young man when he ceases to be a young man and becomes a man.
The falsity of this method of "becoming a member of society needed by society" is also obvious.
Self-actualization - there will be no time.
The third fake way of socialization is the most interesting way.
It can be described like this: "Yes, call me whatever you want, just leave me alone!"
Society constantly requires significant sacrifices from a person. Everyone understands this sooner or later. It requires us to sacrifice something - our health, sometimes life, sometimes time, sometimes beliefs, sometimes loved ones...
And when a person does not agree to any of these victims - the society arbitrarily takes away its last victim from him - good reputation and casts him out into the wilderness, where he leaves him alone.
It would seem that what's wrong with this way to finally become at least someone?
If you (as a philosopher) are not afraid of the prospect that many will consider you a "goat" and will not invite you to their "parties", then your existence can be called beautiful.
You will save your life and you will have a lot of free time...
Here lies the key to the falsity of this tempting offer.
You can become a Human only when you have made peace with people and learned to communicate with them. And for this it is necessary to leave the "desert" and return to society. As religion says, to "serve the people"...
But already as a Man, and not as a blind horse...
So, our fairy tale therapy is completed, and we are starting the practical part of the training - working with cards of 1000 lives.
The layout for tarot cards 1000 lives according to the fairy tale "Sister Alyonushka and brother Ivanushka".
Let's immediately make life adjustments to fairy-tale and mythological plots. In modern society, gender roles are written in such a way that both men and women are now synchronously looking for "their own Path", without looking in the direction of each other.
No, of course, there are still women who from childhood to old age live in the plot "Man and Woman" and therefore, at the beginning of the Road, they are looking for their Man.
But many modern women have already tried on the plot "A Man and His Way", substituting themselves in the place of a man, and there is nothing to object to this. This is the cultural "response" to the "challenges" of the time.
Therefore, the gender alignment about Ivanushka (which could now be done on the cards of 1000 lives) will become somewhat universal for us, so that it suits everyone.
In the scenario, we highlight the following most important positions.
Position First
Calf (Sacrifice)
Thinking about this position, we will draw one card from the deck. Before drawing a card, mentally we ask these questions:
"What will kill me immediately"
"A role in which I will die very quickly"
"An environment that is absolutely contraindicated for me"
Position Two
Foal (Samson)
Thinking about the second position, we also draw one card from the deck. Before drawing this card, mentally we will ask questions:
Position Three
Kid (Scapegoat)
Thinking about the third position, we draw one card from the deck, asking the question:
"What will provoke my break with people"
Position Four
Self-actualized Man
We draw three cards from the deck at once to this position. These are the most important cards. They are studied in the most attentive way, and on the basis of their text, the one who makes the alignment makes up an intelligible story, answering the question:
"What qualities and circumstances will help me on the Path of my Self-actualization"
AT modern world everyone must go their own way - both men and women.
So let's go, friends!
Schedule example:
The client, as we said - today women, as before - only men, are looking for their Way.
Well, let's look at the layout and the client's reasoning about what she saw in the layout...
Position Calf (Sacrifice)
The client answers the question: "A role in which I would die very quickly."
A card drawn from the tarot deck of 1000 lives: "Person of the Opposite Sex"
Client's thoughts: It always seemed to me that the share of a woman, in general, is much lighter than that of a man. Therefore, probably, women live longer, this fact is objective. And modern society, which literally forces a woman to play an unusual role for her - the role of a "man", kills her outright, first depriving her of female attractiveness, and then - of everything else. I would not want to compete with men either in intelligence, or in strength, or in speed of reaction, to compete - in any field.
Therefore, I firmly know that if I start to succumb to the general trend and "measure strength" with the world of men, and I will end both as a person and in general, as a living person who knows how to enjoy life ...
Position Foal (Samson)
The client answers the question: "What occupation or what life role will drain all my strength and resources, turning my life into a meaningless and painful hard labor?"
hoaxer.
We read the text of the card: "A person about whom no one knows the truth. He has many roles and masks. He becomes so accustomed to fictitious images that he himself begins to believe in his stories. Skill: hide his true feelings and motives"
Client's thoughts: I always understood and agreed with Bulgakov's phrase, which he put into the mouth of his hero, Yeshua, in The Master and Margarita... "It's easy and pleasant to tell the truth."
And I also remember another phrase by Bulgakov, from the same novel. These words were spoken by the Master, describing the obnoxious receptionist: "Her eyes were slanted from constant lies" ...
I know people who play a role all their lives, wear a mask, a Persona. They lie all their lives that they, for example, "love their husband", "have an orgasm", "love children", or that "children are from their husband", that they "love their mother-in-law's lobio", and even "love Mozart" , and not, say, Eva Polna or Basta ...
I have always been horrified by such people, and to be honest with myself, I would not be able to live like that. It is clear why such people lie - they try to please those from whom they receive some kind of social benefit, while mercilessly crushing their true nature (which their "benefactors" would not like).
The card says that: "I could live like that, but I would live - badly." And I would argue with the map - I would not have lived like this for a long time.
If we develop the myth of Samson, then in my case it would be like this. At first, believing in my own wretchedness, I would allow myself to be "cut" to match the comb of my "benefactors" (they are enemies). But over time, my hair would grow back and strength and understanding would return to me. And then, like your Samson, I would go to the palace, where my unsuspecting "Philistines" are feasting, and with the words "I will destroy you and perish myself," I would begin to shake the columns so that the roof would collapse on all this gathering.
Position Kid (Scapegoat)
The client answers the following questions: "Which way will lead me to nowhere?" and "What will provoke my break with people"
The card drawn in response to this question from the tarot deck of 1000 lives: Celebrity.
Reading the text of the card: "Causes increased public interest. Ready to be in the spotlight even at the cost of a scandal. Create a variety of reasons, making yourself talk about."
Client's thoughts: That's right. Maybe such a resource state is useful for someone, but not for me.
The fact is that all my adolescence and all my youth I was engaged in opposing myself to society (especially the society of peers) and frank shocking. No, I did not cut my hair bald, did not dye my hair in Orange color, didn’t pierce my tongue and didn’t get tattoos - I had enough taste not to disfigure my body.
Outrageous was, basically, my behavior, way of thinking, my clothes and my acquaintances - I allowed them to have the listed attributes of a "sociopath".
And although I no longer behave the way I did when I was a student and dress differently, the essence of a freak remains in me and you can’t hide it anywhere ...
Therefore, if I continue to pedal my favorite psychological "defense", it will mean - stuck in a "teenage crisis", stagnation and ultimately - sucks))))
Therefore, the topic of "public scandal" is for me a topic that I need to avoid. Enough of children's psychological defenses! You need to learn how to talk normally with parents, and in general - with people ...
Position Self-actualized Person
The client answers the question: "What will help my self-actualization?" and draws three cards from the deck:
- Gamer,
- Artist,
- Actor.
Analyzing the text of the cards:
Gamer:"Meticulously explore the surrounding area, trying to use all the objects that come across (combining them) and characters (listening to their advice)."
Some clues lead nowhere. You just need to brush them aside and continue searching for the road to a new level. Cold-blooded and methodical."
In a Russian folk tale, there are two main characters - the girl Alyonushka and her brother, Ivanushka. Their parents died early, and the girl had to take her little brother with her to work. On the way to work, little Ivanushka was very thirsty and, not listening to his sister, got drunk from a goat's hoof, which is why he became a kid. Help came to the brother and sister from a passing merchant who married Alyonushka and also took a kid into the family.
The three of them lived well, but appeared evil witch, who tricked Alyonushka into the river, and drowned her there. And Alyonushka herself pretended to be and took her place in the house. And since the kid saw everything, the witch of the merchant began to ask for lime for the kid. He ran to the river, asking his sister for help, but Alyonushka could not get out of the river herself - a heavy stone interfered with her. Fortunately, the servants heard Ivanushka and Alyonushka talking by the river and called the merchant. Alyonushka was pulled out of the river, and the little goat turned back into Ivanushka in joy. The witch was driven out of the city. Takovo summary fairy tales.
What is the meaning of the fairy tale "Sister Alyonushka and brother Ivanushka"?
The main meaning of the fairy tale "Sister Alyonushka and brother Ivanushka" is that children must obey their elders. Children should understand that the older ones are more experienced, wiser, they already know what dangers can hide the world. Here Ivanushka did not listen to Alyonushka - and how much trouble and grief did this bring to both of them? There is a certain allegorical meaning in the fairy tale. It is very important to provide children with good “sources” of life experiences. If a child takes everything from a good "source" - he will become a good man. And if the “source” is bad, then the child can turn out to be a bad person, harmful to society. In relation to this tale, let's say this: "If you get drunk from a goat source, you will become a goat, and from a human source you will grow into a man."
What does the fairy tale "Sister Alyonushka and brother Ivanushka" teach?
There are many instructive moments in the story. Listen to the voice of elders, especially relatives. They live longer, they know life better, and they will help to avoid unnecessary mistakes. And if you are already in trouble, then it is not worth leaving your own. Help the person to improve, to rise. Patience, love, faith in the best - these concepts should never be neglected. What more can be said? Love and joy work wonders. But deceit, intrigue will not bring to good. Intrigue is for the weak. Weak people are not sincere. The intrigue that the witch started led to her own downfall.
In the fairy tale, I liked the merchant, who turned out to be a decent person. Having learned what trouble Alyonushka got into, he helped both her and her brother Ivanushka, that he had become a kid. And when the evil witch plotted her plots, the merchant came to the aid of Alyonushka as soon as he found out what had happened to her.
The attachment of Alyonushka and Ivanushka to each other is well described by the proverb “You can’t spill them with water”, and life in the merchant’s family is characterized by another proverb - “Your own family is the most faithful friends.” But in general, the proverb “Good will not die, but evil will disappear” is well suited to the fairy tale.
What does the fairy tale "Sister Alyonushka and brother Ivanushka" teach? The tale teaches that children need to obey their elders. Children should understand that the older ones are more experienced, wiser, they already know what dangers the world around can hide.
The king and queen are dying; their children Alyonushka and Ivanushka go on a journey.
Children see a herd of cows near the pond. The sister persuades the brother not to drink from this pond, so as not to become a calf. They see a herd of horses by the water, and a herd of pigs, and a herd of goats. Alyonushka warns her brother everywhere. But in the end, having disobeyed his sister, he drinks water and becomes a kid.
Alyonushka ties him by the belt and leads him with her. They enter the royal garden. The king asks Alyonushka who she is. Soon he will marry her.
On Alyonushka, who has become the queen, an evil sorceress puts on damage. She herself undertakes to treat the queen: she orders to go to the sea and drink water there. By the sea, the sorceress drowns Alyonushka. The kid, seeing this, cries. And the sorceress takes the form of Queen Alyonushka.
The imaginary queen offends Ivanushka. She begs the king to order the goat to be slaughtered. The king, though reluctantly, agrees. The kid asks permission to go to the sea. There he asks his sister to swim out, but she answers from under the water that she cannot. The little kid returns, but then asks for more and more to go to the sea. The king, surprised, secretly follows him. There he hears a conversation between Alyonushka and Ivanushka. Alyonushka tries to swim out, and the tsar pulls her ashore. The little kid talks about what happened, and the king orders the execution of the sorceress.
