Deep thoughts in an accessible form - this is what can be said about the fables of the talented Russian poet and publicist Ivan Andreevich Krylov. An ornate syllable, a small form, short stanzas, animal characters, biting phrases that later become catchphrases and an obligatory morality that explains everything that the author wanted to convey to the reader. These fables will survive both Krylov and his time, because the vices ridiculed by the author still, unfortunately, reign and flourish in society, which is why his fables are relevant and topical.

A few words about the plot and characters

"The Monkey and Glasses" is one of the author's most famous fables. The main character of the work is an enterprising monkey. The years take their toll, and in old age the monkey realized that her eyes began to see worse. However, she did not despair, taking an example from people, our heroine got glasses, because just now she heard that this wonderful “device” was able to help out weakened eyes.

But getting glasses, as it turned out, is half the battle - you need to know how to use them. And the reader understands that this particular monkey did not know. She began to improvise. The monkey licked his glasses, and sniffed, and attached to his tail in some way, and twisted this way and that, and pressed it to the top of the head, but nothing came out good. In annoyance and anger, the monkey threw glasses on a stone, breaking them into shimmering fragments. Moreover, she scolded the rumor, they say, there is not a single gram of truth in the stories about glasses, people are all lying. Glasses did not help monkey eyes.

As usual in most of Krylov's fables, the author gives a moral at the end.

The moral of the fable, or how you can understand the work in different ways

It is noteworthy that the morality inherent in the fable can be perceived in different ways. Due to age, education, knowledge of history. Everything is clear with the heroine - it is no coincidence that the author chose a monkey, which personifies stupidity, grimacing, lack of culture. But the interpretation will be more difficult.

An option on the surface: everything needs to know its purpose, otherwise even a smart thing will lose its value if you do not understand how to use it. A more cunning option, which, in fact, the author literally cites literally - a useful thing, falling into the hands of a noble ignoramus, can be not only not accepted and not understood, but also expelled from use. How many times have we seen in life when those in power, without understanding, rejected useful initiatives.

And finally, the most difficult subtext. It is necessary to remember in what times the author lived - it was a glorious time of the formation of academic science in Russia, begun by Lomonosov. Unfortunately, worthy people were not always "at the helm" of the Imperial Academy of Sciences. This institution was often headed by veteran officials. Not only Krylov wrote about this with malice, but also Pushkin, who was sharp-tongued.

There is an interpretation according to which the monkey, as usual, symbolizes ignorance, but the glasses act as the personification of science and knowledge. Having fallen into the hands of monkey people, science not only falls under attack, but also simply compromises those who, lacking the necessary knowledge and culture, try to manage and apply it. It looks ridiculous and absurd, and worst of all, it is detrimental to science.

What morality to accept, what kind of thoughts did the author lay? It's hard to judge this exactly. Literature is not only the work of authors, but also of critics. It is probably correct to perceive the moral side in accordance with your personal understanding. Well, not only the moral of this fable has gone to the people forever, but also popular expressions, such as “the monkey has become weak in its eyes with old age” and the less quoted one - “that fool who listens to all people is a lie.”

The fable “The Monkey and Glasses” by Krylov will tell about the stupid Monkey, who broke good glasses because of his own ignorance.

Read the text of the fable:

The monkey has become weak in his eyes in old age;

And she heard people

That this evil is not yet so big of a hand:

You just need to get glasses.

She got half a dozen glasses for herself;

Twirls his glasses this way and that:

Now he will press them to the crown, then he will string them on the tail,

Now he sniffs them, then he licks them;

The glasses don't work at all.

“Pah the abyss!” she says, “and that fool

Who listens to all human lies:

Everything about Points was just lied to me;

And there is no use for a hair in them.

The monkey is here with annoyance and sadness

O stone so sufficed them,

That only the spray sparkled.

Unfortunately, the same thing happens to people:

No matter how useful a thing is, without knowing the price,

The ignoramus about her tends to get worse all the time;

And if the ignorant is more knowledgeable,

So he still chases her.

Moral of the fable Monkey and glasses:

The moral of the fable is that often the ignorant, not bothering to inquire about the value of any object, begin to speak badly about it. This happens in real life too. For example, people who do not appreciate scientific and technological progress tend to speak negatively about the achievements of mankind, forgetting that it is thanks to science that a person is spared exhausting physical labor, numerous diseases, etc. If a person does not know how to use any thing is not a reason to speak badly about it, the fabulist teaches.

Monkey and glasses - Krylov's fable, ridiculing the ignorant. Written in 1812, but does not lose its sharpness and craftiness to this day.

Fable Monkey and glasses to read

The monkey has become weak in his eyes in old age;
And she heard people
That this evil is not yet so big of a hand:
You just need to get glasses.
She got half a dozen glasses for herself;
Twirls his glasses this way and that:
Now he will press them to the crown, then he will string them on the tail,
Now he sniffs them, then he licks them;
The glasses don't work at all.
“Pah the abyss!” she says, “and that fool
Who listens to all human lies:
Everything about Points was just lied to me;
And there is no use for a hair in them.
The monkey is here with annoyance and sadness
O stone so sufficed them,
That only the spray sparkled.

And if the ignorant is more knowledgeable,
So he still chases her.

Moral of the fable Monkey and glasses

Unfortunately, the same thing happens to people:
No matter how useful a thing is, without knowing the price,
The ignoramus about her tends to get worse all the time;
And if the ignorant is more knowledgeable,
So he still chases her.

Fable Monkey and glasses - analysis

Krylov's fable The Monkey and Glasses is remarkable primarily because the main idea in it is expressed not only in morality, the main irony is in the text. An attentive reader will easily understand that the Monkey plays the role of an ignoramus, and glasses are directly associated with science. People-Monkeys, who do not understand anything in science, far-sighted and vigilant, like glasses, often with their ignorance will only make everyone around laugh. Ignorance, especially high-ranking officials, affects everyone around. The irony is that they cannot hide their simplicity and narrow-mindedness.

The fable “The Monkey and Glasses” was written by Krylov in 1814, but this does not at all reduce its significance and relevance for the modern generation, rather, on the contrary, because science does not stand still, and unfortunately not everyone strives to comprehend it. At the same time, only a few admit their ignorance, the rest turn into the same Monkeys, as in this fable. We invite you to read it now.

Fable "Monkey and Glasses"

The monkey has become weak in his eyes in old age;
And she heard people
That this evil is not yet so big of a hand:
You just need to get glasses.
She got half a dozen glasses for herself;
Twirls his glasses this way and that:
Now he will press them to the crown, then he will string them on the tail,
Now he sniffs them, then he licks them;
The glasses don't work at all.
"Ugh abyss! - she says, - and that fool,
Who listens to all human lies:
Everything about Points was just lied to me;
And there is no use for a hair in them.
The monkey is here with annoyance and sadness
O stone so sufficed them,
That only the spray sparkled.

Unfortunately, the same thing happens to people:
No matter how useful a thing is, without knowing the price,
The ignoramus about her tends to get worse all the time;
And if the ignorant is more knowledgeable,
So he still chases her.

The moral of Krylov's fable "The Monkey and Glasses"

The moral of the fable “The Monkey and Glasses” is not just traditionally written in the last lines of the work, but even structurally highlighted with an empty line, and it is deciphered as follows: if you don’t know how to use this or that thing or information, this does not mean that it is useless. And by ridiculing or forbidding it (when it comes to officials), the Monkey people themselves expose themselves to ridicule.

Analysis of the fable "Monkey and Glasses"

The plot of the fable "The Monkey and Glasses" is banal. The monkey - in Russian folklore a rather stupid animal, but very similar in perception of the world and actions with a person - heard from people that you can correct the problem of vision that has deteriorated with old age with the help of glasses. Not understanding what and why, she got more of them (half a dozen - 6 pieces) and, trying on glasses on different parts of the body (after all, how to use them correctly, the Monkey did not ask / did not listen to the end), she was very surprised why they did not help. At the end of the story, the animal, offended by people, calling them liars and not finding a use for an object unknown to it, breaks glasses on a stone.

A simple situation, but so illustrative, especially when you consider that the Monkey here personifies all the ignoramuses, and the glasses represent science. And everything would not be so sad if ignorant people met only among ordinary people, but there are enough examples in history when Monkey people occupied high-ranking positions and with their ignorance deprived the rest (albeit for a while, until the change of power), new knowledge and opportunities.

Winged expressions from the fable "Monkey and Glasses"

• “The fool who listens to all people’s lies” is used as a mockery in the fable “The Monkey and Glasses” over those who attach too much importance to the opinion / words of others.
• “The monkey has become weak with its eyes in old age” - one of the types of self-irony in relation to one's own myopia.

The monkey began to see badly in old age, but she heard from people that with the help of glasses it is easy to fix. She got herself glasses, but didn't know how to use them properly. She put them on the crown, on the tail, sniffed and licked them. But it didn't make it any better to see. Then the Monkey decided that people were all lying and broke all the glasses on the stone.

Read the fable of the Monkey and Glasses online

The monkey has become weak in his eyes in old age;
And she heard people
That this evil is not yet so big of a hand:
You just need to get glasses.
She got half a dozen glasses for herself;
Twirls his glasses this way and that:
Now he will press them to the crown, then he will string them on the tail,
Now he sniffs them, then he licks them;
The glasses don't work at all.
"Ugh abyss! - she says, - and that fool,
Who listens to all human lies:
Everything about Points was just lied to me;
And there is no use for a hair in them.
The monkey is here with annoyance and sadness
O stone so sufficed them,
That only the spray sparkled.

Unfortunately, the same thing happens to people:
No matter how useful a thing is, without knowing the price,
The ignoramus about her tends to get worse all the time;
And if the ignorant is more knowledgeable,
So he still chases her.

Moral of the fable Monkey and glasses

The monkey in the fable acts as an ignoramus, and the glasses are knowledge. But knowledge must be able to be applied correctly, then they will be useful. The fable ridicules shortsightedness and ignorance. The author notes that the “ignoramuses of knowledge” are especially dangerous for the society, which, by their influence, can harm the advancement in science.

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